Yes, you should have a crucifix on your wall

A friend told me that a friend of her, a priest who was an exorcist, had cleansed a house of demons not long ago. The priest noticed and remarked that there were no crucifixes hung anywhere on the walls, even though the family was Catholic.

No crosses, no icons, no devotional pictures, no holy cards, no tin Sacred Hearts, no dried-up palm branches stuffed behind a family photo. No Bible, decorative or otherwise. But especially, no crucifix.

I only heard his comment second-hand, so I’m not sure if there was any follow-up, or how much importance he attached to it. Still, he thought it was worth remarking on, and so it’s something I’ve been thinking about. Why should we hang crucifixes in our house, if not to ward off demons?

Well, warding off demons isn’t actually a bad motivation. The cross, and specifically the crucifix, does have a certain amount of power just because of what it is, and (just purely speculating as a layman), I can imagine an unclean spirit at very least feeling uncomfortable around it, and less willing to settle in.

But of course, the crucifix isn’t a magic charm or a lucky horseshoe. What I can more easily imagine is an unclean spirit feeling uncomfortable in the kind of house where a crucifix is not only hung, but noticed and revered.

But let’s say you hung up a crucifix, and that was the end of it. You did it because you always had one growing up, or because you wanted to make your grandmother happy, or because it just looks pretty. You don’t especially revere it or even notice it after a while. Is it still worthwhile?

I think so. Simply hanging a crucifix on the wall where everyone can see it will likely feel like an act of courage and loyalty in this aggressively secular, post-Christian time. It’s not easy to buck the culture.

But if your house has no crucifix or other holy images on display, and especially if you’re resistant to the idea of making that happen, you could ask yourself why. If your reason is purely aesthetic, that’s an easy problem to solve.

No matter how carefully curated the decor of your house, there is a crucifix for your tastes. In the course of two thousand years old, Christianity has reached every culture and continent, and that means there are crucifixes rendered in every conceivable style. That’s kind of a feature of the cross: It’s never going to be irrelevant, anywhere or at any time.

But that’s just aesthetics. Maybe your antipathy goes a little deeper, and you’re afraid people will think you’re some kind of fanatic — or worse, they’ll see you as some kind of pervert or enabler. Maybe you don’t hang a crucifix because you don’t want to be associated with the ugliness that is so often the face of the Catholic Church today.

 
Well, that is actually the point of the cross. It is ugly. It is shameful. It is painfully public.
 

It shows innocence betrayed, and it shows someone suffering for crimes he did not commit. It shows humanity’s darkest hour. It is therefore especially appropriate to display when the corporate Church has let its flock down so horribly.

I’ll just say it: Refusing to hang a crucifix because you don’t want to be associated with thing like that is dangerously close to rejecting Jesus. 

If you can’t be publicly Catholic when being Catholic looks bad, then what’s the point? The way Jesus found himself on the cross in the first place is because he decided to hang around with the likes of us. He chose to associate himself with a whole race of perverts, enablers, cowards, narcissists, predators, liars, cheats, and thugs, and this is where it got him.
 

This is where it got us: A few breaths away from the Beatific Vision, by way of the cross.

And that’s really the main issue. Putting a crucifix on the wall of your home is not primarily for the benefit of any visitors who might see it. It’s for yourself. It’s so you can look at it in peace and prosperity and remember how ephemeral worldly peace and prosperity are.

And it’s so you can look at it in terrible, painful times and see that pain is never empty and meaningless because is full of the company of Christ. And it’s so you can remember that the cross, that instrument of torture, is occupied — not by you, but by the one who took your place for no good reason at all except that he loves you.

The crucifix isn’t a lucky charm that chases away bogeymen. It’s something much stranger: It’s the disrupter of every fakery, and the answer that makes a mockery out of every foolish question. But it hangs so quietly, willing to be ignored.

Let’s not.

 

 

 

***
A version of this essay was first published in the Catholic Weekly in 2019.

Wounded by silence

Testimony from a friend:

“I was kidnapped, violently tortured, escaped, went to the hospital and the authorities found my perpetrator and prosecuted him. He was arrested and is still serving a life sentence in prison.

Why? Because I had physical bruises, because people could identify the crime. It’s sad but true.

So many other victims of rape and abuses that were silenced will tell me, ‘Your story is awful,’ but I tell them, no, the story of those victims who suffered in silence is far worse.”

Read the rest of my latest for The Catholic Weekly.

The day I bought steak with my food stamps

I cried every night, the week before I finally applied for food stamps. I was so ashamed. Food stamps are for losers, people who make stupid, irresponsible choices,people who want to live a life of luxury while other people work hard to pick up the slack. This I knew.

We were homeschooling, because the schools in our town were wretched. We were in that town because we were renting a house from my brother-in-law, because we had been evicted from our previous apartment, because the landlord had sold the duplex, and nobody else would rent to us because they thought we had too many kids for the size of apartment we could afford.

So there we were, in a dead end town. But we were getting by. I budgeted like a maniac, playing Scrooge with the precious hoard of toilet paper, detergent, and apples we could afford. I once bought a used linen toddler dress for four dollars and blushed the whole way home, nauseated with the extravagance of my purchase. It wasn’t a great way to live, but as long as my husband could get enough overtime hours and WIC kept us in cheese and Kix, and as long as the kids could stomach a rotation of pasta, hot dogs, bananas, and tuna noodle casserole, we were okay.

Then my husband’s employer cut the overtime hours, but still required everyone to hand in the same amount of work. No, it’s not exactly legal, but there weren’t any other jobs to be had that year. His schedule still varied wildly and unpredictably from day to day, and we couldn’t find any jobs that would make up the lost overtime income and allow him to show up at either 8 a.m. or 11:45 p.m., depending on what else he was doing.

Now the kids got hot dogs for supper, and the adults got a hot dog bun with ketchup. We figure and figured and figured, and discovered that, no matter how hard we squeezed, we were always going to be about forty dollars short of being able to eat and pay our basic bills. Just forty dollars — something that, five years ago, when the economy was better, I would have spent on odds and ends at Target without thinking twice. But it was forty dollars that we didn’t have now, at all.

So off to the welfare office I went. And they granted us $800 a month for our family of seven. I couldn’t believe it. So much money! Boy oh boy, I thought. They were right about food stamps: you can live like a king on this stuff. No wonder people just sit back and let the free checks come in! I knew we weren’t like that, though, and I decided we’d just use what we needed, and let the rest sit there, so at least we won’t be part of the problem. I’d put money in the bank as a down payment on an apartment in a better city, and I’d only use my benefits to make up the slack that I had found in our budget, and no more. We’re no freeloaders.

And we followed this plan for many months. I salted away savings, and I strolled past the meat freezer in the supermarket, lusting after the trays of meat, scorning the shameless slobs who stopped and filled up their carts on the taxpayer’s dime. Freeloaders. Scum. Oh lord, look at that steak. Stop looking. Now go get some spaghetti.

You know what? I was still ashamed of myself for being on food stamps, even though at this point I was working, too, tutoring and then delivering Meals on Wheels while still homeschooling, while my husband worked what amounted to swing shifts at his job. I was obsessively drawn to arguments about food stamps online, and, feeling extraordinarily defensive, belligerently or pathetically pled my case to strangers over and over again. It wasn’t our fault. We didn’t mean it to be this way. We’re really trying. We’re not worthless, truly not!

And they hated us anyway. Oh, man. They told us everything I had been saying to myself: freeloaders. Not willing to work. What’s wrong with America today. Culture of dependency. And all the while, we went around the house with winter jackets and three pairs of socks on, because we couldn’t afford to turn the heat above 60 degrees when it was below zero out. My kids never got a new toy, never got new clothes. They learned never to ask for a popsicle or a box of crayons. We cobbled together a bizarre school curriculum out of whatever books were 25 cents at the thrift store. My husband’s glasses were taped together at the nose, we had no auto or health insurance, and I chose my driving routes according to how many hills I could coast down, to save gas. We prioritized bills according to how threatening they were.

And we were thoroughly, thoroughly stuck in a neighborhood where everyone was on parole for beating, cheating, or molesting someone else on the street. They set the actual street on fire once. I remember staring at the green catfish we kept in a tank, a leftover from our old life when we could consider buying luxuries like pets. He would swim around and around, and I would have these cartoonish, drooling fantasies about how delicious he would be, fried up in a pan with a little lemon juice. I’ve told stories about these things as if they were funny, but they were not funny.  My kids were not safe in their own yard. I would let them play in the rain puddles only after checking for used condoms.

I couldn’t stay away from comment boxes about food stamps. And every single one told us that we were shit, because we needed help buying food.

So I went out and bought a freaking steak. And pop tarts, and ice cream, and chips, and asparagus, and mangoes, and all the things that we had trained ourselves to stop even looking at. And with the cash I saved from using food stamps, I bought a giant carton of cheap beer.

Everything else in our material lives was completely awful. There was no hint of luxury anywhere, no wiggle room, nothing simple or easy. Everything was dirty and sour, and everything was a struggle. Everything we tried to accomplish was impossible because six other impossible things had to be fixed first. The one and only expansive thing was the food budget. So I bought a freaking steak, and it was so juicy and good.

Not everyone has a story like ours. But not everyone has our advantages, either: the advantage of knowing that life isn’t supposed to be like this, that fresh fruits and veggies are important, that debt isn’t normal, that work is normal, that reading books is important, that family can be depended on, that kids need structure and order, that marriage and monogamy are normal.

Not everyone knows how to maintain a car. How to show up on time.  How to file taxes, make photocopies, save paystubs, request forms, and fill out the reams and reams of paperwork necessary to keep the welfare office from cancelling your benefits — or, as happened to us one month, to keep from despairing when the welfare office makes a mistake and gives you too many benefits, and then, when they discover the mistake, it turns out you owe *them* money, which you pay off with the money you’ve been saving in the bank until you run out of money, which means you have to go back on food stamps because you can’t buy food.

It may very well be that the ratty, vulgar, freeloaders you see with their L-shaped leatherette couches, their flat screen TVs, their tattoos and yeah, their food stamp steaks are in the same position. They may be stuck. They may have been stuck for generations, and they may not even have anyone tell them that there is supposed to be more to life than getting as many benefits as you can. They may have been shrieked and sworn at, neglected and molested since they were babies. They may have lead poisoning and FAS. The may have been numbed and dimmed by being told from day one that they’re retards, so go watch cartoons and drink your orange soda, retard, and leave mommy’s boyfriend the fuck alone. They may never have seen anyone cook in an oven. They may spend their lives on waiting lists for another dank, foul, dim, narrow subsidized apartment with a yard of dirt and broken bottles. And all of this may be the only thing they can imagine, because everyone else they have ever known lives exactly the same way.

They may have tried to get ahead by getting a second or third, minimum wage job working overnight at a gas station, or sweeping floors at the tampon factory, and discovered that their food stamps are immediately cut by exactly the amount they bring home.  They may hear that they’re not going to get any more benefits until they sell their cars (because that’s a great way to find a steady job) or get rid of their phones (because teachers, employers, and the welfare office itself really appreciate not having any way to get in touch).

They may hear that they should somehow miraculously vault over a lifetime of the degradations of generational poverty and just . . . be better. Be self-sufficient. Be a completely different kind of person out of sheer will power. That if they don’t do this, they are pathetic, and have no one but themselves to blame. Look how they live! Such luxury, on the taxpayer’s dime!

And they may get their monthly benefits and think, “Screw it, I’m gonna get something I want for a change.” They may buy themselves a freaking steak. And they may not care if you think they deserve it or not.

***

UPDATE: Several people have expressed concern about our financial state. I appreciate this very much, and would like to reassure everyone that this essay describes what we went through several years ago. Thanks be to God, we have been off WIC and food stamps for several years. I wrote this essay mainly to get  it off my chest, and my husband encouraged me to publish it — so I did so assuming it would only reach my normal audience, who are already familiar with our family. If I had known this essay would get as much attention as it has, I would have made it more clear that we are doing (more or less) fine now, thanks!

Image by Michael Berch via Flickr (Creative Commons)

At the Register: Embarrassment vs. Shame

While I was writing today’s post, I whined on Facebook:

Can’t tell if I’m struggling because I have hold of an important idea that is worth working through, or because I’m tired and stupid and making something out of nothing.

to which the wise and paternal Mark Shea responded:

 Catholics are a both/and people.

Anyway, here it is, the piece I might as well have entitled: PLEASE MISUNDERSTAND ME!  Okay, end of preemtive whine.