Tag: self-knowledge

Sometimes I forget I’m a Christian.

We went to confession on Saturday. I popped in with my five-year-old, thinking partly about the gallons of ice cream melting in the car, partly about the colors they chose to repaint the narthex, and partly about how soon I’d need to get home in order to get lasagna baked before it was too late in the evening, Oh, and I thought about my sins.

I Willard Mitt* that I silently groaned when I saw which priest was suiting up for the confessional. There’s nothing wrong with him; I just don’t like him, and sometimes I feel like he misunderstands what I confess (although believe me, it’s not complicated or interesting). I brusquely reminded myself that, whichever man heard my confession, it was Jesus’ presence that counted. Hoop de doo, off we go.

So I bleated out my lame, cruddy little list, which was more or less the same as the lame, cruddy list I bleated out the last eleven times I went (including two weeks ago. The exact. Same. List). When the priest spoke, he said something I’ve strangely never heard before. He told me to pray to the Father to help me realize when I’m about to sin, so I can pray for help to resist.

I don’t know if it was just his advice of the day, or if he meant it specifically for me, but Christ definitely meant it specifically for me.

The other day, shaking my head in disgust and amazement, I told my husband, “Sometimes I forget I’m a christian!” And it’s true. It’s not that I do a bad job; I just plain forget. I say my prayers in the morning, and then the first challenge that comes up, I buckle like a damp saltine. It doesn’t even occur to me to put up a fight; and it’s only later, as I go to bed, that I realize how badly I lost the battle. I lost because I didn’t even realize there was a battle.

What a very excellent reminder (and, to my thinking, yet another form of Catholic mindfulness) that priest gave me: Ask God to help you notice the choice. Do I choose to be a christian right now, in this very second, or do I choose not to be? Because there is a choice, whether I acknowledge one or not. Hell doesn’t care if you run in with eyes open or slide in half asleep, as long as you pass over that threshold.

Scrupulous people don’t need this advice; but most of us are not scrupulous. Most of us need a reminder to open our eyes.

*this is a joke with no point at all.

Everyday martyrdom for the weak and afraid

If you have ever looked in the mirror and thought with shame and distress that you could never die for your faith, think again. Life in Christ is a life of a thousand, million little deaths: deaths to old ways of thinking, death to false security, death to complacency, death to trivial comforts. Any time you inquire about your Faith, you are whispering to Christ, however reluctantly, that you are open to killing off some part of yourself that does not deserve to live.

Read the rest of my latest at The Catholic Weekly.

Photo: By nieznany – Polish Righteous awarded with medals for bravery by the Holocaust Remembrance Authority. Cropped and color managed by Poeticbent (dyskusja · edycje), Domena publiczna, https://commons.wikimedia.org/w/index.php?curid=7130230

Fr. Zosima on active love

Time to re-read The Brothers Karamazov again, don’t you think? Any time someone asks me to name a book that changed my life, Brothers K is top of the list.

I linked to the Constance Garnett translation, since that’s the one I first encountered in college. I’m open to suggestions! See The Translation Wars for a fascinating essay on various translators and how they came to approach Dostoevsky in the way they did.

And now for the passage I wanted to share, where the holy Fr. Zosima counsels a woman in despair over her lack of spiritual progress. He recounts a conversation with a famous doctor:

‘I love mankind,’ [the doctor] said, ‘but I marvel at myself:  the more  I love mankind in general, the less I love human beings in particular, separately, that is, as individual persons.  In my dreams,’ he said, ‘I would often arrive at fervent plans of devotion to mankind and might very possibly have gone to the Cross for human beings, had that been suddenly required of me, and yet I am unable to spend two days in the same room with someone else, and this I know from experience.  No sooner is that someone else close to me than her personality crushes my self-esteem and hampers my freedom.  In the space of a day and a night I am capable of coming to hate even the best of human beings:  one because he takes too long over dinner, another because he has a cold and is perpetually blowing his nose.  I become the enemy of others,’ he said, ‘very nearly as soon as they come into contact with me.  To compensate for this, however, it has always happened that the more I have hated human beings in particular, the more ardent has become my love for mankind in general.’

‘But then what is to be done?  What is to be done in such a case?  Is one to give oneself up to despair?’

[and Fr. Zosima responds:]  No, for it sufficient that you grieve over it.  Do what you are able, and it will be taken into consideration.  In your case, much of the work has already been done, for you have been able to understand yourself so deeply and sincerely!  If, however, you have spoken so sincerely to me now only in order to receive the kind of praise I have just given you for your truthfulness, then you will, of course, get nowhere in your heroic attempts at active love; it will all merely remain in your dreams, and the whole of your life will flit by like a wraith.  You will also, of course, forget about the life to come, and you will end by somehow acquiring a kind of calm.

[…]

Never be daunted by your own lack of courage in the attainment of love, nor be over-daunted even by your bad actions in this regard. I regret I can say nothing more cheerful to you, for in comparison to fanciful love, active love is a cruel and frightening thing. Fanciful love thirsts for the quick deed, swiftly accomplished, and that everyone should gaze upon it. In such cases the point really is reached where people are even willing to give their lives just as long as the whole thing does not last an eternity but is swiftly achieved, as on the stage, and as long as everyone is watching and praising. Active love, on the other hand, involves work and self-mastery, and for some it may even becomes a whole science. But I prophesy to you that at the very moment you behold with horror that in spite of all your efforts, not only have you failed to move towards your goal, but even seem to have grown more remote from it – at that very moment, I prophesy to you, you will suddenly reach that goal and discern clearly above you the miracle-working power of the Lord, who has loved you all along and has all along been mysteriously guiding you.

 

Homemade cake with a side of red herring

 

When I was a new mom, I was the greatest. THE GREATEST. You could tell how great I was because of the ever-growing list of things I was too good of a mom to ever resort to.

I’m not talking about high standards; I’m talking about bonkers standards — things I rejected as lazy or third rate or tacky, for no reason at all. Mainly, it was time-savers and effort-savers that seemed like cheating to me. If something was easy, then that in itself was evidence that it was probably the crap way to do it, and people who take that route were crap moms.

When I had two kids, for instance, I used to sit in silent, scornful judgement of this other mom who would come to Mass five minutes late with her eight girls, and each one of those tragically undervalued waifs had a ponytail in her hair. A ponytail, can you imagine? How the heck do you manage to be late when you haven’t even spent any time at all doing their hair? This so-called “mother” never even reserved a small lock of hair to make into a tiny braid and wrap around the ponytail to hide the rubber band that is color-coordinated with their socks just in case it shows.

My kids, by the way, wanted their hair cut short so it was easy to brush. But they got tiny braids, because I loved them, unlike some moms.

Please visit my GoFundMe, where I’m currently raising funds toward the invention of a time machine. I need to go back twenty years and kick my own ass.

Here are a few things I allow in my house now, because guess what, you haughty, know-nothing, backwards, psychosnob former self? These things make life easier. Tah dah! Life is hard enough without putting extra hurdles in your own path just to prove that you can clamber over them with your martyred smile intact.

Box cakes. Oh yes. We have twelve birthday cakes every year, plus baptism cakes, confirmation cakes, First Communion cakes (first confession gets no cake. No cake!), not to mention “your actual birth date that we want to mark, and then we’ll have a separate cake when we can schedule a party with friends” cakes. No one expects them to taste like much. The important thing is making sure everyone gets their very own edible platform for a giant, flaming message saying, “Hey, we can currently remember your name and we think you’re swell!”

I do know how to bake a real cake. I’ve even baked two towering wedding cakes, one for my own wedding and one for my brother-in-law. You wanna get married, I’ll actually sift some flour for you. Otherwise: Betty Crocker, you’re coming home with me tonight.

Paper Plates. Lots of people use paper plates to get those tough weeks after giving birth, or they blushingly resort to them for a day or so while they’re moving to Finland or something. We use them most days, because they are paper, and you don’t have to wash them, and Fishers come in one size: Swarm.

Sometimes friends will share photos of their unspeakably messy kitchen, with a sink overflowing with dirty dishes. And I’m like, “Bitch, that’s us halfway through pre-breakfast snack.” If Gideon ever came to our house and watched my kids drink, none of them would make the cut, because the little creeps would rather lap out of the faucet than wash a cup, and all the cups are always dirty, and yes, I run the dishwasher twice a day. See: swarm.

If I’m serving soup or spaghetti or something drippy, then we drag out the china (and plastic), but paper plates are the standard. Sorry, environment. It’s just paper. I have faith in you.

Kiddie TV. Sometimes people will ask me, “How do you manage to get your writing done every morning with little kids in the house?” The answer is, “They watch TV.” Sorry. That is how it happens.I love the idea of children roaming wild through wooded dells, or spending idyllic hours mesmerized with nothing a spool of twine and their own imagination, but I don’t currently have the funds to hire an Idyllic Childhood Manager. Netflix, on the other hand, is quite cheap.

They have to get dressed and eat breakfast first, and then they can watch TV for a couple of hours. They don’t complain when it’s time to turn it off, because it’s part of the schedule. I sit in the room with them if possible, but if they’re bugging me, I go hide.

Mr. TV is not on nonstop. I do read to the kids most days (or I get someone else to read to them), and we squeeze in a craft maybe once a week, and they have active play every day, but for keeping the little shriekers occupied for chunk of time, there is nothing like TV. If I feel guilty about it, I toss a doll with a wooden head in their laps while they are watching Barbie: Life In the Dream House. That makes it Montessori.

Buspar. So, first, I had to get over the idea that you can just power your way through mental illness by trying harder. I needed to bite the bullet and start shopping for a therapist. Therapy is not for losers, or for people who don’t pray enough.
Then I had to get used to the idea that you really can tell your therapist anything, including, “I’ve made tons of progress with you, but I’ve hit a wall,” and I need to call my other doctor and see what kind of drugs are out there, to give me a leg up. Drugs are not for people too lazy to do the work of therapy.
Then I had to get used to the idea that all drugs have a trade-off, and if one particular one has outlived its usefulness, or the side effects are too ugly, you might have to try a different one; or, you might have to ask yourself if it makes sense to see how you do without any drugs, but not in the same way as you did before you got used to the idea that it was okay to take drugs.
Then, I had to get used to the idea that even people who have made tons of progress have bad days, and sometimes All The Things You’ve Learned aren’t making you calm the hell down so you can have a normal evening at home with your family. So you pop a couple of pills that settle down your brain, and make it possible for you to identify the walls of your life as not currently caving in around you.

And it works, and there is not a damn thing wrong with it, because the goal is to be able to live your life.

And that’s what it all boils down to. What makes it possible to live the life you want and need and ought to live?  I started this post out as a lighthearted “Bad moms unite! Whatcha gonna do!” kind of thing, but now I think I have something to say.

It’s a good thing to have standards. But it’s a bad thing to assume that “difficult” is the same as “virtuous.” Sometimes, we put obstacles in our own paths as way of proving our worth or our dedication. Difficulties, even unnecessary ones that we choose for ourselves, can make us stronger or keep us from sliding into apathy or mediocrity; but they can also be a wonderful red herring that distract us from pursuing our true vocations.

It’s not about lowering our standards. It’s about remembering that standards aren’t ends in themselves. They’re there to help us achieve our goals; and if they’re not doing that, then it’s time to discard them.

So it’s a good thing to have standards, but it’s also a good thing to step back and reassess our standards from time to time. What am I actually trying to achieve? Is it a worthy goal? Are my standards actually helping me do what I need to do, or am I keeping them around mainly out of vanity, or a desire to punish myself, or a desire to prove something that no one actually cares about? Or even just out of habit? Do my standards fit my current, actual life, or have I moved past them? If I choose to do some things the hard way, is it really a personal choice, or am I making life harder for the people around me, too?

And wouldn’t you rather have pie? Because I make a killer apple pie, with homemade crust with this special technique I learned. See, an hour earlier, you take the butter, and you put it . . . no? You really want Betty Crocker Red Velvet cake, decorated with frosting from a can? That’s what would make you feel happy?

Can do.

***
Image: By Lupo [GFDL (http://www.gnu.org/copyleft/fdl.html) or CC-BY-SA-3.0 (http://creativecommons.org/licenses/by-sa/3.0/)], via Wikimedia Commons

Why do we hold onto grudges?

Keeping grudges is such an odd thing to do. No one wants to be angry, resentful, and unhappy, surely, any more than we’d jump at the opportunity to keep a sticky, stinky, snarling vermin in the house for a pet. And yet we do keep it and cherish grudges so ardently, sometimes for decades. Why?

Read the rest of my latest for The Catholic Weekly here.

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Image: Orin Zebest via Flickr (Creative Commons)

Can we endure the light?

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There was a man who could read people’s souls, and he would sometimes deliver messages from God.

It sounds fishy, but if you saw his face, especially his eyes, you’d believe it. For some reason, he visited my house when I was a teenager. When I came in the room, his dark eyes pooled with pity, and he asked, “Is there anything you would like to ask?” There wasn’t. I was on an ugly, dire path, and I knew it, but I wasn’t ready to turn around yet. So I walked out of the room. Fled, really. I could see that he was very close to God, and I couldn’t stand being that close to him.

It is not enough, you see, to recognize the presence of God. You can identify holiness, but it won’t do you any good if you’ve been living in a way that doesn’t prepare you to endure it.

Herod, for instance, recognized the Christ. Or at least he was well-versed enough in scripture to know that something big was coming, something that could change the world. But when he found Him, his whole thought was to extinguish that light, because it was a threat. Not to be endured.

Herod was a brilliant, powerful, and exceptionally brutal tyrant, who protected his throne by killing everyone who might someday threaten it, including his wife, two of his sons, his wife’s grandfather, her brother, and her mother. You cannot live that way and then suddenly rejoice when your savior comes. You don’t want a savior, when you live that way. It’s not that you don’t recognize salvation; it’s that you hate it.

The magi, on the other hand, also found and identified the Child Jesus, and had (what an understatement!) a different response. Before they ever appeared in the Gospel, they had spent years studying scripture and anticipating the arrival of the Savior. But their studies clearly brought them beyond some academic knowledge of the coming king. Isaiah spoke of glory and brilliance, a “Hero God” — and yet when the magi found Him in Bethlehem, just another poor baby Jew, they still knew who He was — and they rejoiced, and adored, and gloried in His light.

It’s not enough to identify God when you find Him. It won’t do you any good unless you’ve been living in a way that makes you ready to want salvation.

Several years ago, I had a little glimpse of Jesus. He was in the form of another man, someone who served God with every moment of his life. When I walked into the room, he was on his knees on the floor, binding the ankle of a boy who had hurt his foot. The boy was not grateful, not at all. He sulked and pitied himself, but the man radiated love. His posture was a living expression of love. The room shone.

This time, when I saw holiness, I didn’t run away. I stayed and watched, because the light of charity that shone in that room had something to say to me: “Be like this.”

In the first reading at the Mass of the Epiphany, Isaiah says:

Rise up in splendor, Jerusalem! Your light has come,
the glory of the Lord shines upon you.
…
Nations shall walk by your light,
and kings by your shining radiance.

This is a light that may reveal all kinds of things. It’s not enough for those “nations” (and we are the nations) to recognize and identify God. It’s not enough to be able to realize what holiness is when we see it.

How are we preparing, before that light appears? The magi knew it was coming, and they prepared themselves to welcome and adore it. Herod knew it was coming, and he made plans to extinguish it. Herod acted like exactly like Herod when His savior appeared, and so will we act exactly like ourselves when we meet God.

Just being in His light will not be enough. If we live like Herod, we will respond to Him like Herod, with fear, with loathing. We will see the light, and we will want to put it out.

When the glory of the Lord comes to shine upon you, what will that light reveal?

***

Image: “Epiphany” by Gallardoblend via Deviantart
This essay was originally published on Aleteia in January of 2016.

“Emotional rest” is our duty and our salvation

We often think of rest in terms of physical breaks – actually lying down, putting our feet up, breathing slowly, maybe cracking open a beer. While rest like this is vital, it’s at least as important to take a break from emotional drudgery and chaos. This year, I’ve been working on taking emotional breaks.

Boy, does that sound bogus! Catholics don’t have time for squishy, feel-good nonsense like that! We’re too busy with the salvation of our souls to worry about – ptui – “emotional rest,” right?

Well, let me tell you . . .

Read the rest of my latest at The Catholic Weekly.

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Image: Steve Snodgrass via Flickr (Creative Commons)

Never mind the baby, here’s Advent?

(Because it’s totally appropriate to riff on a Sex Pistols song title when meditating on the Christ Child. Moving along!)

It has come to my attention that I’ve now put up two posts (here and here) encouraging Christians to place themselves in the presence of Baby Jesus while we’re still waiting for Him to be born. Why would I do such a thing?

I can see how it might be irritating. Advent is the season of anticipation and preparation. It just is. We have a perfectly good liturgical year, and there’s no need to go rearranging it on a whim. It’s like the weather in New Hampshire: If you don’t like it, just wait a minute. Christmas (or Lent, or whatever) will be here before you know it, so let it be what it is.

Well, a couple of things. First, we may be a little too impressed with our current understanding of what is liturgically proper and essential, especially within the domestic church. What we consider essential and incontrovertible warn’t always necessarily so. For instance,

In England, especially in the northern counties, there was a custom (now extinct) for poor women to carry around the “Advent images”, two dolls dressed to represent Jesus and the Blessed Virgin Mary. A halfpenny coin was expected from every one to whom these were exhibited and bad luck was thought to menace the household not visited by the doll-bearers before Christmas Eve at the latest.

I wonder what Facebook would think about that! Sadface Angryface, at very least.

The truth is, the no one really knows when Catholics started to observe Advent as a season of solemn penitence. These things aren’t carved in stone, and they’re not moral issues, especially when you’re talking about issues like which hymn to play and whether or not to take a statue out of storage a month earlier than usual. So there’s certainly nothing immoral, or dangerous, or illicit, about putting the baby front and center before Christmas Day actually arrives, either in the physical church or in your spiritual life.

Second, I probably would have been irritated, myself, if I had heard all this premature “baby, baby, it’s about the baby!” stuff many Advents ago.

What changed my attitude? I had a premature baby myself, eight years ago.

She was only just barely premature, at 36 weeks, and she had only transient health problems, thank God. But I thought I had a whole other month to prepare! I wasn’t ready, at all.  No baby clothes washed and sorted, no hospital bag packed, no babysitting lined up, cradle still in storage. I hadn’t even done much nesting yet, and we were still working on names.

But there she was, small and sleepy but very much arrived. She came home wearing clothes and a blanket the hospital had donated, because I had no idea I’d be leaving with a baby that day. Did she care? No, she did not. She cared about her empty belly and her wet diaper, and her need to be held. The due date circled on the calendar meant precisely nothing.

And that was when I learned that being ready is great, but it is by no means required.

What is required is rising to the task at hand, ready or not — or, as I keep harping on, tending to the person at hand, ready or not. It would have been no good to protest that I couldn’t possibly take care of a baby for at least another two weeks, according to the plan. She was here, and she needed to be fed and cared for without delay. And that was how I worked out my salvation that particular year — with excruciating visits to the lactation consultant with six other kids in tow; with painful, round-the-clock pumping and a bewildering assortment of silicone tubing and bitsy little membranes that needed to be sterilized and not lost track of. It was hard, physically and emotionally. But I learned so much more about myself and about love and sacrifice than I would have if I had had that extra month to “prepare.”

So, yes, DO THE LOVE THING NOW is a big part of my spirituality in general, at least for now. For me, “Oh, hang on, I’m still preparing” is just an excuse, and I’m really just goofing off and hoping I look busy. All too often, I’ll try to put my responsibilities off indefinitely, calling it “preparation,” but halfway hoping I’ll get let off the hook, and, when the acceptable hour arrives, I won’t have to do it at all.

Or else, if I do throw myself into preparations, I feel so obnoxiously proud of myself that I become completely insufferable, and give myself way more credit than I deserve. Well, bringing home that dark-haired little baby without even a bag of diapers to our name, I felt God poke me and say, “Hey. If this works out, you’ll know it wasn’t because of you.” Got it!

But that’s just me and my issues. If approaching Advent this way doesn’t work for you, that’s fine. Everyone has a different lesson to learn, different bad habits to correct for, different defects to fill out — and different kinds of encouragement and sustenance that God wants to give you, too. Whatever it is that you need, Advent can help. Or if not, the next liturgical part of the year can. Cycles are great that way.

Now where’s my ha’penny? I was promised a ha’penny.

 

***
Photo by Sanjasy via Pixabay

Drip, drip, drip.

I had a dream, and I’ll tell you what it meant, because it might be meant for you.

Quick disclaimer: I think that dreams are mainly a way for the quieter part of your brain to tug at the sleeve of the noisier part of your brain, and to say, “Hey, shut up for a second. Here’s what we really think and feel about The Thing.”

As I’ve said in the past,

Sleep is a place where the supernatural, the natural, and the occult can all get a leg in.  Aquinas  acknowledges that God occasionally communicates with people in their dreams.  But I’ve also heard many people say that they or their children had persistent dreams of malevolent rats, spiders, snakes, or other fearsome creatures — and that these disappeared after the room was blessed or some occult influence was rejected.

But most dreams are just your own mind at work.  If my subconscious takes the trouble to put on a memorable show about something when I’m asleep, then it’s often something I really need to deal with; and so, especially with disturbing dreams, I make an effort to decode them.

The other day, I dreamt a long, long dream about running and hot air balloons and factories and meddling kids; but the whole time, I was putting off looking under the kitchen sink.

In real life, I have, in fact, been putting off looking under the sink, because I know it’s dripping. But in my dream, I got down on the floor and opened up the cabinet. I saw that there was a little valve controlling the drip, and I was pretty annoyed that it was such a simple fix. Why didn’t we just take care of this sooner? So I tightened it right up, and–

WHOOOSSSSSSHHHHH. The water came gushing out in a horrible flood. Oh, no, I must have turned it the wrong way! So I quickly tightened it up in the other direction, as far as it would go, and–

WHOOOSSSSSSHHHHH. Flooded again.

So, I put it back the way it was.

It wasn’t easy, either. You had to get the position just exactly right, and there wasn’t any wiggle room at all. It took a really light touch to get the balance perfect, to keep it from gushing and spewing and wrecking my entire kitchen.

And once I got it in just the right spot, it was still leaking. But at least it was a slow leak. And I knew I could live with that, at least for the time being. It couldn’t go on that way forever, but I was right up against the end of the dream, so I had to let it be for now.

I share this with you because it is November. Thanksgiving, Advent, Christmas. For lots of people, this means yummy cinnamon smells and twinkly lights and hot chocolate by a fire. For lots of other people, who don’t live between the pages of Real Simple magazine, this time of year means having way too much to do. Way way way too much to do. Even way too many truly important things to do, even after we simplify and prioritize and trim off all the nice but extraneous things we’d like to do.

A good many of us are going to find ourselves not getting everything done — important things, vital things. We are going to walk around with a sense of guilt and dread because we know there is this steady drip-drip-drip of failures going on behind the cabinet doors; and we’re probably beating ourselves up for not getting down to business and taking care of it, you lazy, irresponsible bum.

But I’m here to tell you: It’s probably not your fault. It’s probably not a matter of just forcing yourself to squat down and adjust things until it’s all nice and tight and tidy and taken care of. Right now, probably that can’t be done. It’s just not a tidy time, and that’s not your fault.

Not only is it not your fault, but you’re probably already working really hard, and employing a lot of skill and talent and a delicate touch, to keep it that drip of failure as slow as it is. So let it drip! You can definitely revisit it later; but don’t blame yourself for not doing things that no one person could do. There is such a thing as doing everything you’re supposed to do and still failing. All of your hard work is keeping that drip slow. Good work, you.

Does this apply to everyone? No, it does not. Some people do need to work harder, get their acts together, and make a bunch of adjustments so that things get better. If you’re not sure about your own situation, then write down all the things you’re supposed do every day and ask yourself if you’d expect someone else to do them all perfectly. If not, then lay off yourself. Let it drip.

We’ll give the final work to the poet Spike Jones:

Maybe it’s not your fault. Maybe you’ve just met your Water Lou!

 

Don’t bother lying to God

When my mother was a new Christian, she was in with a crowd that put great stock in outward appearances. Since she had many more kids and much less money than everyone else, she felt horribly self-conscious about her house, which was shabby and cluttered despite her constant housekeeping. She got in the habit of saying, if someone stopped by, “Oh, please excuse the house. We’ve been away all day and I haven’t had a chance to tidy up!” or “Sorry about the mess around here! The kids have been sick and I’m so behind.”

Then one day, she just got sick of it. The smarmiest, must judgmental neighbor of all happened to drop in, and she said, “Well, I’m sorry about the house. This is how we live.”

I wish I knew the rest of the story. Did the judgy woman gasp and flee? Did she tell everyone that Mrs. P. lives like a pig and isn’t even ashamed of it? Did she (it’s possible) think, “Wow, that’s kind of refreshing. Someone just told me the truth”? It’s possible that the woman was even grateful that someone trusted her with some difficult information. It’s possible she went away and asked herself why it was that people felt they needed to lie to her.

Telling the truth is says something about us, and also something about the person we’re talking to. When we tell the truth, its a risk to ourselves, but also a great compliment to them.

The older I get, the less patience I have for people who try to shine me on. It feels rude to be lied to. Do you think I’m too dumb to know the truth? Too weak? Too shallow? Who has time for pretense? There’s so much nonsense in the world that we can’t get around. Why add to it by pretending to be someone we’re not?

I’ll tell you something. God is even older than I am, and he has even less interest in hearing lies. My brother Joe tells about a priest who had a big problem. And he was mad. Mad at the world, mad at his situation, and mad at God. So every day, he went into the adoration chapel, knelt before the Sacrament, and told the truth: “I don’t love you, God.”

Every day, every day he did this. Until one day he said it, and he realized it wasn’t true anymore.

I’d like to know the rest of that story, too. I do know that it’s never useful to lie to God. It’s never useful to lie to ourselves about what our relationship with God is. It’s never useful to run away from God, and refuse to talk to him, if we feel like we can’t say the right things or feel the right things. No one has time for that, and it’s an insult to God to even try it. If you feel like you have to hide, then tell him that. If you feel that he’s not fair, tell him that. If you aren’t even sure he exists, tell him that. There’s no time for anything less than the truth.

Utter honesty is a luxury we do not always have with the rest of the world. Civility, duty, and charity often demand that we reserve such blunt honesty from other people, at least most of the time. So do what you need to do when you’re presenting yourself to the rest of the world. Sometimes it’s appropriate to lay it all out there; sometimes you will want or need to be a little more guarded.

But not with God. Never with God. Go ahead and tell him, as you open your front door, “This is just how I live.” It doesn’t relieve you of the responsibility of changing things, if that’s what needs to happen; but God will not help you change until you are willing to talk to him about where you are. He is a gentleman. He only comes in where He is invited. Honesty is an invitation he always accepts.

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Image By Miguel Discart (2014-04-05_14-13-49_NEX-6_DSC08220) [CC BY-SA 2.0 (http://creativecommons.org/licenses/by-sa/2.0)], via Wikimedia Commons