Milo and other real humans

Against my better judgement, I read the LifeSiteNews interview with Milo Yiannopoulos, the professionally degenerate political and pop culture provocateur who’s spent the last few decades marketing his transgressiveness to the highest bidder. This Wikipedia article does a serviceable job summing up his career.

Take every frightening and revolting cultural phenomenon you can think of from about 2015 on, add a huge dollop of money and an even huger dollop of self-loathing, blend well, and Milo is there, making sure everyone watches as he drinks deep.

So now he’s back in the news, because the man who headlined the “Dangerous Faggot Tour” says he’s now ex-gay, has demoted his husband to pampered housemate, and is devoting his life to St Joseph. Commenters on both ends of the political spectrum are calling this announcement his latest grift, just another costume change for a fellow who’s learned how to monetize controversy and desperately needs spotlight.

But a good many far right Catholics are offering full-throated praise and thanksgiving to God for what they see as the ultimate prodigal son headline of the year. It’s not just rejoicing over the alleged conversion of a soul: There’s a distinct “Score one for our side!” feel to many of the comments.  (And it’s not just conservatives who see Milo’s latest announcement as a big get. One queer comedian quipped “We lost one y’all! Celebrate!” adding a high five and rainbow flag emojis.)

It seems only fair that people are treating him as a talking point, a headline, a poster boy. He has deliberately and consistently demanded to be marketed this way. For whatever reason, he’s chosen to commodify his personal life, so it’s hard to blame people for treating him like a commodity.

Let me be clear: I have no idea if he’s sincere or not. I have heavy doubts about the “conversion therapy” he touts, but it’s possible that he at least actually intends to dramatically change his behavior. All sorts of things are always possible.

But I don’t really want to talk about him. I want to talk about how people are talking about him, and talking about his conversion or fake conversion as if it’s a game, with points to be scored.

Read the rest of my latest for The Catholic Weekly

Image by Kmereon via Flickr (Creative Commons)

A person’s a person, no matter how famous: The use and abuse of Norma McCorvey

What do we really know about Norma McCorvey? A new documentary premiering Friday about the pro-life celebrity includes some bombshells from what she called her “deathbed confession”: that her pro-life convictions and possibly even her conversion to Christianity were all an act, performed for money.

“I was the big fish. I think it was a mutual thing. I took their money and they’d put me out in front of the cameras and tell me what to say,” Ms. McCorvey said in previews of “AKA Jane Roe.”

Ms. McCorvey, the anonymous plaintiff “Jane Roe” of the 1973 Supreme Court case Roe v. Wade, was initially a pro-choice activist, but after her baptism in 1995, she became a celebrity for the pro-life cause. According to the documentary, she received over $400,000 in “benevolent gifts” from various pro-life organizations. Does her history prove that she only pretended to be pro-life because of the money and fame it brought? Or does it prove that she was only pretending to be pro-choice because that, too, brought her attention and cash?

I suspect the answer is: both, or neither.

“It was all an act. I did it well, too. I am a good actress. Of course, I’m not acting now,” Ms. McCorvey said in the documentary, apparently without irony.

Ms. McCorvey is the classic unreliable narrator, and those who have followed her story are not surprised that this new narrative is emerging three years after her death. She said she was pro-life, but she supported first-trimester abortions; she said she renounced her L.G.B.T. lifestyle but lived with a female companion for decades. She gave varying accounts of how she came to be pregnant with the baby whose abortion she tried and failed to procure, claiming at various times that she was raped, then that she had lied about being raped. She wrote a book called Won By Love, but she was often harsh and aggressive toward her own supporters. Her behavior was erratic, her speech often rambling.

The Catholic author and journalist Dawn Eden Goldstein, who says she met Ms. McCorvey in 2007 at a “40 Days for Life” dinner, recently shared a note she sent to their mutual booking agent, urging him to find her a “minder” who could protect her from fans who plied her with drinks even after she told them she was an alcoholic.

And she was used, consistently, tragically, all her life. She was abused, perhaps raped, uprooted, deceived and manipulated, as well as wined, dined, feted and mythologized by both sides. The fact that she became immortalized by the anonymous name “Jane Roe” is tragically apt. Here is someone who was never allowed to be …Read the rest of my latest for America Magazine

Image: Norma McCorvey in front of the Supreme Court in 1989

Hugh Hefner sacrificed the human person. Catholics, beware of doing the same.

Hefner is not alone in thinking we may feed as many bodies we like into the oven, as long as we tell ourselves we’re building a fire that benefits all of mankind (and never mind that mankind is made up of individual bodies just like the last one that passed through our hands).

It’s wrong when Hugh Hefner does it, and it’s wrong when anyone does it. If we catch ourselves feeding an individual human into the flames to fuel the fire of our just cause, then we are no longer just.

Read the rest of my latest for The Catholic Weekly.

Photo by Alan Light via Flickr (Creative Commons)

No, It’s Not Okay to Flip Off Your Sleeping Baby

In Slate, Education Columnist Rebecca Schuman shares a gallery of photos of herself flipping off her sleeping seven-month-old baby. Schuman explains why, so far, she hasn’t found a compelling reason to stop taking and sharing these photos.

She loves her baby, but the kid is a bad sleeper, and is making her very tired and frustrated.

Schuman says:

The reasons I take and post these pictures are varied. I crave emotional release after hours of increasingly desperate nursing, jiggling, rocking, walking, and, my personal favorite, walk-nursing (all wriggling, self-torpedoing 22 pounds of her). I’m also trying to amuse my husband, to diffuse what could otherwise be even more strain on two adults pushed to the boundaries of civility. And, of course, there’s the defiant gesture of Parenting Realness, an offshoot of the Go the Fuck to Sleep genre—that urge to fly in the face of decades of parenting decorum and admit that while we adore our children to smithereens, we’re not going to pretend to love the bare Sisyphean relentlessness that our days and nights have become.

She argues, I guess with tongue in cheek, that Kant and Artistotle would frown on her behavior. Kant, she says, would say that “what I’m doing isn’t necessarily bad for the baby per se, but it might be hardening my heart toward humanity in general”; and Aristotle would condemn her for “habituating” herself to “the wrong kind of actions.”

But, she argues, her actions don’t actually harm the baby in any way:

[I]s my current use of the one-digit salute warping my offspring’s fragile little mind? She’s a baby, so she doesn’t understand what the bird means yet. Also, she’s asleep, so she doesn’t know I’m doing it. And also, she’s a baby.

Let me be clear. I, like the author, despise the “lovin’ every minute of it” culture that is strangling American parenthood like so much sentimental kudzu. We’re expected to cherish every second we spend with our children, and we’re expected to be awash in joy and wonder at all times.

This is bullshit, and I’ve said so more times than I can count. It makes us into worse parents when we expect to be joyful and grateful all the time. Raising babies is hard, and there are lots of times when it just plain sucks. I recall telling my pediatrician, in a moment of sleep-deprived candor, that I wasn’t actually going to throw my always-screaming baby out the window, but I sure felt like I wanted to.

Speaking the truth about how we feel can be a great release. I have mountains of sympathy — oceans of sympathy, galaxies within galaxies of sympathy — for strung out parents who are exhausted beyond belief by the insane demands of babyhood. My own baby is six months old and is currently all angry all the time, because she thinks she can run, and her ridiculous doughy legs won’t cooperate. I’m hardly getting any sleep, and things are kind of awful right now. I’m having a hard time writing this post, because the baby won’t stop shouting at me.

But listen to what I said: the demands of babyhood are awful. That does not make your baby awful. One of the first things you need to learn, if you want to be a good parent, is to make sure you know the difference between “fuck this situation” and “fuck this baby.” The former is a universal experience. The latter is grotesque.

But why? The baby doesn’t know the difference, and I believe this mom who says she loves her baby. Isn’t this just some harmless, if tasteless, venting? Does it really matter what goes on around the head of someone who doesn’t and can’t understand what’s happening, which is really just a joke anyway?

Well, how would you feel if this were a gallery of photos of a fed up policeman flipping off people he’s put in handcuffs? Or a gallery of photo of an overworked heart surgeon flipping off a series of unconscious patients? Or a gallery of frustrated judges flipping off prisoners headed to jail? Or a gallery of exhausted nurses flipping off dementia patients? Or a gallery of under-appreciated ESL teachers flipping off a roomful of baffled foreign students who didn’t know what the middle finger signifies?

Not cool, right? Even if they are only venting, even if the people being flipped off had no idea it was happening. We expect more of people who do know what it means, because of their position of authority. Along with the authority and strength of their position comes the responsibility not to abuse the weaker person, even if the weaker person has made a lot of trouble for the stronger person, even if the weaker person doesn’t know it’s happening, even if the stronger person is very tired. If these policemen and judges and surgeons and teachers felt free to behave grotesquely and offensively toward the people under their authority — if they wrote jocularly about it in Slate magazine, and proudly provided a link to more photos — we’d freak the hell out, and rightly so.

We would demand that they treat the weaker person with the dignity they deserve because they are human beings. This is what we expect from people who are simply doing the jobs they are paid to do. Why should we expect less of a mother?

Just because someone can’t fight back, that doesn’t mean we can use them. Just because someone can’t fight back, that means we can’t use them.

Recall the infamous Army Private Lynndie England photos from Abu Ghraib. There were many photos showing prisoners being tortured and humiliated, but Americans were especially repulsed by the jaunty, thumbs-up “lookit me!” ones. The ones where the prisoners had bags on their heads, the ones that showed that the torturers thought the whole thing was kind of funny.

Recall: Schuman’s frivolous joke here; England’s hilarious prank here. 

 

No, the Slate writer’s baby isn’t be tortured. But there is something chillingly familiar about “HA, you can’t fight back!” attitude. You don’t need to look up your Aristotle to know that some things just aren’t funny. Even if it makes you feel better.

The very worst thing that you can do to another human being is to use him. I used to think this was just some abstract theological formulation meant to neaten up the codification of sins. But now I see that objectification of human beings lies at the heart of every sin. That’s what it always comes down to.

We don’t use people, even if they don’t know they’re being used. Especially if they don’t know they’re being used. And for God’s sake, especially not when it’s our own child.