Tag: my parents

Frog and Toad at Cana

Not long before he died, I was complaining to my father I couldn’t persuade any of my kids to go to a Catholic college. I said I knew they were getting decent educations at the places they chose, but still, I was sure my plan was better than theirs. Half jokingly, half dead serious, I groaned,  “How will they ever find a nice Catholic to marry?”

My father said, “Well, I found one at Brooklyn Public College!” He was half joking, half serious, too: the joke being that, when he met my mother, they were both about as far from Catholic as anyone could be.

They had both been raised as non-practicing Jews, met at college when they were both cutting class, got married in secret in a hurry, had a second public ceremony to appease the parents, dabbled in Buddhism, moved to a kibbutz in Israel, came home, briefly joined a cult, found the Lord, and then eventually became Catholic — my mother and older sister first, and my father and the rest of us a year later, when they had already been married for about 20 years. They ended up as a happy old married Catholic couple, but they certainly didn’t start that way.

I’ve been thinking a lot about marriage and God’s will and who belongs together and how and why marriages work. It is very true that it’s smart to do a thorough investigation of your own understanding of marriage and of your spouse’s expectations before you take the leap. But it really is a leap. You can’t guarantee that doing everything the smart way will result in a strong or happy marriage, and you can’t guarantee that a strong and happy marriage will stay that way. Sacramental grace is mysterious and unpredictable, and so is human nature. It’s a leap.

My parents made each other truly miserable sometimes. We kids saw a lot of that. You probably could have made the case that they didn’t belong together.  But by the end of my parents’ lives, I could think of all sorts of ways that God’s will had indisputably been carried out in their marriage.

Even my mother’s dementia seems to have worked some kind of transformation on my father, and the last years of their lives together did something mysterious but important to him. They weren’t even really together; he just visited her in the nursing home every day, fed her, prayed with her, and was delighted when she would occasionally mumble “amen.” By the time he died, he was a happy man; happier than I ever remember seeing him. And then, her final work done, my mother died too.

Does this mean they were made for each other? Yes and no. They eventually became made for each other, I know that. I know couples who seem so incredibly well suited for each other, it’s hard to imagine them living any other life other than with each other. And I know couples who are monstrously incompatible, and seem to belong with each other even if they don’t make each other very happy. There are all kinds of successful marriages. Marriage is strange. Life is strange.

The other day, we prayed the second luminous mystery of the rosary, which is the Wedding at Cana.

“When the wine failed, the mother of Jesus said to him, ‘They have no wine.’ And Jesus said to her, ‘O woman, what have you to do with me? My hour has not yet come.’ His mother said to the servants, ‘Do whatever he tells you,’” we read.

Jesus hadn’t yet done any public miracles, and apparently didn’t think it was the right time to start yet; but Mary was apparently focused on saving a young couple just starting out from the embarrassment of not being able to serve their guests. We’re all familiar with the somewhat amusing account of mother and son having a little spat, and the mother confidently assuming he’ll do what she says. But it occurred to me for the first time: They are both sinless. This means that neither one of them could have wanted to do something that was against God’s will. And yet they disagreed about what was best to do! What does this mean?

I think it speaks to the notion that God’s will is hardly ever one specific action or decision. Sometimes it is certainly clear: Don’t murder, for instance. Don’t do evil. But it’s much more common, when we’re faced with choices, to be torn between a few different possibilities which might be good, but we’re not sure yet how they will turn out. It’s pretty rare that we can just “do whatever he tells us” and know for sure that we’re doing the right thing. Even when one choice seems like the natural, godly, wholesome choice, and the other seems more murky and less desirable, we really can rarely say, “This one is definitely God’s will, and that one is definitely not”.

We have to take a leap, and the leap is important, but even more so is what comes next. It’s rarely the leap that puts us either in or out of God’s will; it’s what we make of where we landed, and what we do with the grace we find there.

I was mulling all this over when a quote popped up in my Twitter feed. It was a line from one of my favorite “Frog and Toad” stories by Arnold Lobel. Toad, after admiring his friend’s garden, wants to start one of his own. So he plants the seeds, but they don’t immediately sprout. Fretting, and increasingly frantic, he spends the next few days exhausting himself with trying to make it happen: He plays music for them, he reads poems to them, but nothing works. Then Frog gives him some advice:

“Leave them alone for a few days. Let the sun shine on them, let the rain fall on them. Then your seeds will start to grow.”

And this, of course, works. The seeds start to grow. Toad has done the work that’s indispensable: He has put the seeds in the ground. Then he wastes a lot of effort and anxiety trying to force things to work out well in the time he expects. Finally, he gives up and while he sleeps, the larger forces at work, the rain, the sun, and time work to achieve the thing he is longing for. The seeds sprout. He has his garden.

And . . . an angry boy in Brooklyn ends up married to a nice Catholic girl who brings him to Jesus and makes him very happy, eventually. A mother has done her best and then tries to sit back and let her adult-ish children make their choices about college and everything else, because they are adults, ish. Let the sun shine on them. Let the rain fall on them. Let people take their leaps, and let the Holy Spirit do what he does when they land. It really is the only way.

At least that’s what I’m telling myself. I have taken the leap. We’ll see.

***
A version of this essay first appeared in The Catholic Weekly in August of 2021.

Let the dead bury the dead

We have a new annual tradition: Once a year, as many as possible of my far-flung siblings and I meet at my parents’ grave, back in the town where we grew up. We say a rosary, chat, and reminisce. The first year, I planted a little lilac tree.

It had been a long time since I sweated that much. We sat on the grass before the granite headstone in the blazing August sun in the middle of the day, this time me and two of my sisters and my brother-in-law. I thought it would be easy to find the spot, but the last time I had been at the cemetery, this particular plot stood out more, because there were mourners gathered around, and heaps of flowers, and a priest, and a canopy, and a casket, and an open grave for my mother, and a fairly fresh one for my father. It was much easier to spot that time.

Now the grave looks more or less like all the others: The stone with names and dates carved into it looks comfortably settled, surrounded by late summer grass, somewhat shaggy, a little parched, looking like it had been there forever. Someone had stuck a bunch of artificial purple flowers into the ground, long enough ago that they were faded in the sun.

I did come prepared. I brought a little lilac sapling from my house, and a couple of hearty rose bush cuttings that transplant well, and I brought a pickaxe and a short-handled shovel, and a small jug of water. It didn’t take long to get the green things in the ground. I also brought a bottle of soapy water to squirt at the headstone, and a little scrubbing brush to clear any grime out of the cracks and the letters of their names. The smell of a soapy lemon Joy cut through the summer haze of dry grass and cricket song, and in the fierce noon sun, the water quickly shrank up and disappeared.

It was so hot, that I was afraid the lilac tree would not survive. I didn’t bring nearly enough water, and I wasn’t sure when I could be back to care for it again. It’s only an hour away, but somehow it’s hard to get there.

We prayed a decade of the rosary and talked a bit about our parents. My sister remembered my father storming home one day and demanding, “Who’s been praying for me?” The answer was, of course, my mother…Read the rest of my latest column for Our Sunday Visitor. 

 

Wrestling w skeleton thoughts

The other day, I was feeling a little low. One of my children suggested I go out and buy myself a nice new skeleton. She was right; it would have cheered me up.

I love skeletons. Lots of people do, and why not? They grin so cheerfully, and they’re so accommodating: You can bend them and tote them around them and make them do whatever you want. This year I set up a skeleton climbing a ladder up the side of the house, and one lounging in a chair by the mailbox, waving to traffic. It’s amazing what you can make them do with zip ties.

The novelist Joyce Carol Oates made herself look a little silly on Twitter a few weeks ago, responding to a photo of a house similarly decorated for Halloween.  She tweeted, “(you can always recognize a place in which no one is feeling much or any grief for a lost loved one & death, dying, & everyone you love decomposing to bones is just a joke).”

Several people hooted in response, “No one tell her about Mexico!” Other readers with a longer memory pointed out that Oates had in fact written a story based on the death of an actual specific human being, and when the friends of the dead man complained at her callous co-opting of his personal life, she was dismissive.  And a few folks felt a moment of pity, pity for the poor old bat. Someone named “JustLuisa” said kindly, “My 5 am hot take is that people should be nice to Joyce Carol Oates about the skeleton thing. She’s a freakin’ octogenarian; why are we making fun of the old lady wrestling w skeleton thoughts.”

Why indeed. This year, when I hauled my plastic skeletons out of the attic, I had a bad time for a few minutes. They really weren’t funny, for a few minutes. What are you smiling about! Effing skeletons, what’s so funny? How many times had I pictured my own father and my own mother with their hollow eyes down in the ground, on their way to being just bones, of all things. You think you know these things, but it turns out you weren’t quite there yet. You believe in the resurrection of the body, but still. There is that time, under the ground. It’s a bad time. 

“Nobody tell her about Mexico,” some people said. I have heard about some cultures, in Mexico and elsewhere, that not only celebrate and remember the dead, and skelly it up with sugar cookies and masks and paper banners, but they actually go and dig them up. They wait three years, or seven years, and they dig the corpses up, clean them off, dress them, and have a little party.

I wonder what that does to the living, knowing this day is coming. You wouldn’t be able to just walk away in a straight line, after somebody dies. You couldn’t just progress neatly through the stages of grief, getting further and further away from their death as the date wanes into the past. You couldn’t just say goodbye and have that be the end of it.

That’s a joke, of course. You can’t do that anyway, with or without the corpse party. Even if you go full-on American, and pump your loved one full of preservatives, seal them up in airtight caskets that look like tiny little posh hotel rooms, and expect them to stay there forever, there are no straight lines away from death. There’s a lot of staggering and slumping and backtracking involved, believe me. Look at poor Joyce, 83 years old and still struggling with skeletons, and it’s not because she hasn’t had a chance to think about it.

Every so often, I have the urge to write about my dead parents. I always wonder if I’m doing it too often, and I always wonder if what I’m doing is remembering them, or exploiting them. Is it for them, or for me? I pray for them, of course, but the writing is for me, assuredly. But for what purpose? Why am I dragging them out of the attic again? You look at the calendar, you see it’s the season for memento mori again, so you dig the old folks up, brush them off, and get 800 words out of it. 

Not that my parents would mind. It doesn’t do them any harm. But I do try not to tote them around too much, or pose them in any ways that would be too foreign to who they were, as I knew them. Which is only as my parents, which is by no means all of who they were. And bones is not who they are now.

But still. I try not to make the zip ties too tight if I can help it, when I set them up for another pose. I can’t seem to help wrestling with skeletons every so often, but I try to be gentle. And I’m sure I’ll be back again, because there is not a straight line away from death. 

 

I threw out half my books and I’m okay

It’s trendy to talk about your hopelessly neurotic relationship with books. People love to share memes about how they just can’t stop buying more books even though they haven’t read the last books they have. It’s not my favorite schtick, but at least it’s better than the people who, to prove their love of books, share photos of the intricate diorama they made by cutting an actual book into little bits. They just love books soooooo much, that’s what they did to a book!

If that’s how you show love, remind me not to let you babysit.

Anyway, I could tell you a thing or two about what it looks like when book collecting gets truly neurotic. I grew up in that kind of house. My parents weren’t hoarders, but they accumulated books in a way that can’t be completely explained by their love of reading and their thirst for knowledge (which were considerable). My father once bought an entire dumpster full of books, which the seller delivered to our house at an excellent price. The only catch with these particular books was that they had been on fire, and most of them were blackened and crumbling, and wet and moldy. But books! For such a good price, that would otherwise get dumped! And it was such a deal . . . . and it would be such a waste to let books get thrown out.

That’s the thing that catches me up now: It would be such a waste to let them go. You can’t just let books go. Collecting books isn’t like collecting anything else, because they’re not just things. Books are especially important. They hold a special place in our minds and command a certain category of respect. You can’t just let them go!

Maybe you see where this is headed… Read the rest of my latest for The Catholic Weekly. 

 

The last things my parents read

As I slowly make progress-that-doesn’t-feel-like-progress in selling my parents’ house, one of my tasks last weekend was to take copious photos of my father’s book store inventory, which, for complicated legal reasons, we are required to at least make an effort to sell. When he was alive, it was so impressive that he kept the entire catalogue — thousands upon thousands of books — entirely in his head, and could instantly go and pluck them off the shelf when someone ordered one. This is less impressive now that he is dead, and a book dealer wants to know if there is a catalogue of titles anywhere. Well, yes and no. Well, no.

Anyway, my parents did leave behind not only all the books my dad was selling, but all the books they just had, which was a lot. “How I love them! How I need them! I only wish that I could eat them!” my father used to say. 

Feeling like a mega-creep, I stretched myself across my parents’ bed and fished out all the books that had fallen down on either side, and gathered them up, and stacked them along with the books stacked on their bedside tables. These are not for sale. I just wanted to know what were the last things they read before they died. My mother was on the left, by the window. My father was on the right, by the door. His glasses were still sitting on the little table. 

My mother, of course, had stopped reading several years previously, as Alzheimer’s took more and more of her cognitive ability. But when she had that ability, dang. Here are her bedside books:

The Catholic Living Bible; In Search of Schrödinger’s Cat by John Gribbin; a Holt Physics textbook, Gúenonian Esoterism & Christian Mytery by Jean Borella, The Iliad, The Aneid, The Genesis Flood by John C. Whitcomb and Henry M. Morris, an Olive Sacks anthology, and The Story of Quantum Mechanics by Victor Guillemin. Also: 

Genesis: The Story We Haven’t Heard by Paul Borgman; Three Histories by Herodotus; The Collected Stories of Isaac Bashevis Singer, Isaac Asimov’s Treasury of Humor; and The New Testament translated by Ronald Knox, who, she was always ready to explain, did all his translations at the kitchen table while people were running around making noise; and All the King’s Men by Robert Penn Warren.

More books:

The Quantum Enigma by Bruce Rosenblum and Fred Kuttner; The Best of the Best by Judith Merril (a science fiction anthology. My mother read TONS of science fiction); Introduction to the Philosophy of Being by George Peter Klubertanz; The Sinner’s Guide to Natural Family Planning by me (she was very proud); The Pleasure of Finding Things Out by Richard Feynman; and two copies of Billy Budd by Herman Melville, for some reason. And something large and red and very dusty. The last book on the right is Classic Fairy Tales. 

My father lived at that house for several years after my mother moved into the nursing home, and some of those books on her side are definitely his. I think he must have strayed onto her side of the bed after she was moved out, and read some of her books, and left some of his. It makes sense that my dad had The Odyssey (the Fagles translation, which he requested I bring to the hospital after his final heart surgery. Very good for your heart, Fagles), but I don’t really see my mother reading the Iliad, or Melville, or Virgil for pleasure. I could be wrong. Definitely no Robert Penn Warren. That’s a very good book, but also right on the verge of bullshit, and my mother could not tolerate bullshit. Science fiction, yes. Fairy tales, definitely. She didn’t consume fiction in a neurotypical way. She was always recommending books that were good, just not well-written, and she couldn’t understand why that was such a barrier to everybody.

Anyway, here are my father’s books.

The Tablernacle of Moses by Kevin Connor; an issue of The Human Life Review; Freddy and the Ignormus by Walter R. Brooks; All Aunt Hagar’s Children by Edward P. Jones; The Death of Evolution by Wallace Johnson; Freddy the Detective by Walter R. Brooks; Introduction to the Metaphysics of Aquinas; Freddy Goes to Florida; Moby-Dick; The Possessed by Dostoevsky; The Oregon Trail by Francis Parkman; Homeric Moments by Eva Brann; an Omnibus of Science Fiction ed. by Conklin;

1781: The Grand Convention by Clinton Rossiter; Lost in the Cosmos by Walker Percy (this was definitely both my parents. They actually travelled to Lost Cove, Tennessee); Theistic Evolution by Wolfgang Smith (with whom my mother carried on some kind of passionate intellectual exchange by mail for years until he abruptly got offended about something and cut off contact, wounding her horribly); The Blind Watchmaker by Richard Dawkins; Christian Gnosis by Wolfgang Smith; and an RSV Bible; and finally

Science & Myth by Wolfgang Smith; Dante’s Inferno translated by Anthony Esolen; Another Fagles Odyssey; another copy of Science & Myth, the Knox translation of the Bible; and something else, not sure what. It’s too thin to be more Freddy the Pig.

I don’t know why I’m writing all this down, what for. So there will be a memory. So there will be a record. You can see, anyway, that they were both very interested in how the world came to be, and why. I imagine they’re still gathering information on that. 

My father used to say that, after so many decades of marriage, he could almost always predict what my mother was going to do, but he still had no idea why. She was a strange person, and I think only a few people knew her well. Not me. I did find, when prowling about the house, a scrap of paper in my mother’s handwriting. It was a moderately cute kid story, wherein Simmy (that’s me) asked for one of those fuzzy rabbits for a birthday present, and then promised to try to forget it, so it would be a surprise. My mother thought that was worth writing down to remember, and it survived for forty years or more, and now we’re cleaning everything out, deciding what to save and what to let go. 

She was always trying to get me to print out my entire website, all my archives, thousands and thousands of pages, just in case, so it wouldn’t be lost.  There are so many things she took the trouble to write down, and now look. Just all floating around in a dusty house, waiting for the auction. I have decided to hire someone to clean out the rest of the house. There are a lot of things in there I would just as soon forget, and never be surprised by again. And maybe I will read some Freddy the Pig. Poor stupid daughter of my crazy, brilliant parents. It’s hard to know what to save and what to let go. 

 

Can’t visit family? Interview them instead.

After my father died, my sister called up our oldest surviving relative, my great aunt Bebe who lives in Florida, and they ended up having several conversations. The things she told us about our family have been delightful (and occasionally insane).

We knew, for instance, that my mother was pregnant when my parents got married, but here’s a part of the story we never heard:

When my father was 19, he needed an emergency appendectomy, but his mother was away on vacation. They wouldn’t operate on him without a relative signing for permission, or possibly to pay for it.
 
So my great aunt Bebe goes to the hospital and there is my mother, age 18, in the waiting room all upset, because, since she’s not a relative, they won’t let her up to see him. Bebe had never met her before.
 
Bebe signs the papers and goes up to see my father, and he says, “I want to see my girlfriend.” And Bebe explains that she can’t come up because she’s not a relative. So my father says, “She’s not my girlfriend. She’s my wife!” and passes out.
 

Later he explains that she is pregnant and they had gotten married by a justice of the peace. But when my mother’s parents found out, they put together a fancy wedding with a caterer and a rabbi; so they kept the justice of the peace a secret.

We are not actually sure if this story is true! We talked it over and the details don’t quite make sense. But my Aunt Bebe loves a good story, and this is a pretty good story. 

This Thanksgiving, we’re regretfully foregoing a family gathering because, as much as we love our relatives, we don’t want to host a superspreader event — and spending time indoors, with masks off, with people you don’t already live with, seems to be ideal conditions for spreading the virus, sometimes with deadly consequences for people who weren’t even there. 

If you’re in the same boat and you can’t spend time with family in person, why not take the opportunity to interview them by phone or video? Yes, even the people you think you already know well. They probably have some stories you’ve never heard before.

I’ve written about this before — how I did some interviews with my father, but not as much as I would have liked, and how I missed my chance to interview my mother. We spent countless hours together, but there are some things I never thought to ask until it was too late.

With a planned interview, you may have a deeper conversation than if everyone were sitting in the same room, but just eating pie and chatting; and the time and attention could be a real boon to older relatives who’ve been especially isolated. Taking time to listen intently to someone’s memories is a wonderful way to show love, and it may very well end up being fascinating for you.

Consider recording the conversation so you can save it for posterity (with the person’s permission, of course!). Here’s how to record a Zoom conversation; an iPhone conversation; an Android conversation;  a Facebook video chat. 

Here are some questions you can ask, to get things started. And it’s okay if they wander and answer questions you didn’t ask! 

What’s the earliest memory you have? 

When you were little, what was your favorite place to go or thing to do? What was your favorite food? What was your least favorite food?

Who were your friend when you were growing up? What did you do together?

What do you remember about your parents from your childhood? What did they do for work? Did you get along with them? What did they do in their spare time? 

What was your first job? What did you do with the money you earned? 

Who was your favorite teacher? Who was your least favorite? 

Who did you admire when you were growing up? Did that change? 

What (or who) were you afraid of when you were growing up? Did that change?

What’s the first movie you remember seeing? 

How did you meet your first girlfriend/boyfriend? How did you meet the person you eventually married? 

When you were young, what did you want to be when you grew up? Did things work out as you expected? 

Do you think kids today have things better or worse than you did?

If you have kids, ask them for question ideas, too. They will probably be curious about things that didn’t occur to you. 

The virus is taking so much away from us, but this could be a chance to gain something really precious. If you do it, tell me how it goes! 

On giving (and having) an unusual name

Probably because it’s so nice to talk about something besides COVID-19, the internet had a lot of fun mulling over the name of Elon Musk’s new baby, which is apparently ‘X Æ A-12’.

I wasn’t able to work up much of a sweat over two eccentric celebrities giving their child an eccentric name.  Hey, no one seems to have hired a third world surrogate or a CRISPR technician to assist with the production of the child, and there’s no evidence anyone attempted to legally marry a chandelier or anything. The parents are a man and woman who are in a relationship of some kind with each other. This being the year 2020, that’s as wholesome and normal as it gets.

But the name. In general, I’m opposed to giving children names that are not pronounceable, because . . . why? (I’m also against giving children unusual spellings of common names, which strikes me as the worst of both worlds.)

I’m strongly opposed to giving children names that will automatically put them at a disadvantage with most people, because it’s in any way a joke, or designed to shock or offend. Life is hard enough without having to introduce yourself as Ima Hogg or Judas Panzer Boi or something.

What you name your child says something about you; but more importantly, their name says something to the world about them. They are individuals who exist outside their parents’ sphere, and their name should reflect this.

But what about names that are just unusual?

Read the rest of my latest for The Catholic Weekly. 

Interview your parents

When I was in ninth grade, a teacher assigned the class to interview someone older than us about their childhood, and write up the results. Being shy and lazy, I decided to interview my father, because I knew where to find him (upstairs).

I remember showing up with the absolute minimal effort: a scrap of paper and a pen, and no preparation whatsoever. He was very annoyed when I asked him to just sorta talk about his life, and he sent me off to do more preparation. Equally annoyed, I slunk off to write up a proper list of questions.

As so often happens with good assignments, I started off just trying to fulfill my minimum obligation, but discovered in the process that there was a lot I actually was curious about. I knew what his favorite holiday treats were, but what did he eat on normal days? What games did he play with his friends after school? Who were his friends, and why? Was there anyone he was scared of? What did his parents expect from him? Did he get along with them? Did that change?

I ended up with a decent article, and I’m fairly sure my father enjoyed the evening. We didn’t get along well at the time, so that’s a stand-out memory in itself: Him relaxing and telling stories, and me listening attentively.

As I listened, I slowly realized something that hadn’t hit home to my self-centered teenage self: This is a real person, not just a rule-maker and the bringer of unfair consequences. This is someone who had a favorite candy and a favorite tree and a favorite uncle as a little boy, someone who got in trouble with his teachers and his parents. This is someone who once wasn’t in charge of anyone.

Read the rest of my latest for The Catholic Weekly. 

Image by jbauer-fotographie 

Next Year in Jerusalem

Have you taught your children that, while Christmas is very important, it’s really Easter that’s the greatest feast of the year? Do they buy it?

When I was little, this point of doctrine was obvious: All during Holy Week, my father could be heard practicing the Exsultet to chant at the Easter vigil, as my mother fried and ground up liver and onions in preparation for the Passover seder. The fragrant schmaltzy steam of the chicken soup, the palm leaves, bags of jelly beans for Easter Sunday and the boxes of jellied fruit slices for the seder—these were all equally essential for Holy Week. We drooled over the growing heaps of luscious Passover food as we suffered the final pangs of Lenten sacrifices. My mother covered her head to bless the candles at the start of the seder, and then a few hours later, hovered over us in the pew to save us from singeing our hair on the Easter candles. I can’t imagine eating leftover gefilte fish without a chocolate bunny on the side; and I can’t imagine hearing “Christ our light!” without echoes of “Dayenu!” – “It would have been enough!” still lingering, both exultant prayers of thanksgiving to the God who always gives more than we deserve.

You might be pardoned for imagining some kind of schizophrenic clash of cultures in my house, but that’s not how it was. My parents did struggle to synthesize the incongruities between Catholicism and Judaism (and for a hilarious read, check out my mother’s account of interfaith communications). My parents were raised secular Jews, and went through a long and strange exodus through the desert together, and eventually converted to Christianity—and then, when I was about 4, to Catholicism.

But for us kids, there was no incongruity: Growing up Hebrew Catholics just meant having much more FUN on Easter than anyone else. My Christian friends wore straw hats, ate jelly beans, and maybe dyed eggs if their mothers could abide the mess. We, on the other hand, whooped it up for an entire weekend as we prepared for and celebrated the Passover seder, the ceremonial feast which Jesus ate with his disciples at the Last Supper. At our seder, which we held on Holy Saturday, there was chanting and clapping, giggling over the mysterious and grisly ceremonial roasted egg and horseradish root, glass after glass of terrible, irresistible sweet wine,

special silver and china that only saw the light of day once a year, pillows for the chairs so we could “recline,” and the almost unbearable sweetness as the youngest child asked, “Why is this night different from all other nights?”

It was different because, every single year on that night, there were laughter and tears. The laughter was always more: I waited with bated breath for my father, after drinking his third or fourth ceremonial glass of wine, to trip over the Psalm and say, “What ails thee, o mountains, that you skip like rams? And o ye hills, like lung yams?” And then there are the tears, when we remember the slaying of the first born, and a drop of wine slips from our fingertips onto the plate.

Most Catholics are familiar with the idea that Moses prefigured Christ: Baby Moses was spared from Pharaoh’s infanticide, as baby Jesus was spared from Herod’s; Moses rescued his people from slavery, as Christ rescues us all from sin and death; the angel of death passed over the houses whose doors were marked with the blood of the sacrificial lamb, just as death passes over the souls of those marked with the sign of baptism. Moses brought the Jews on a generation-long journey through the desert, during which God showed constant mercy and forgiveness, and the people demonstrated constant faithlessness and ingratitude—a journey which is mirrored in the lives of everyone. And Moses eventually brought the people within sight of the promised land of Canaan, as Christ has promised He will lead us to the gates of Heaven.

I will always remember my father pausing in the middle of the ceremony, and holding up the broken afikomen matzoh to the light of the candles. When he had the attention of all the children he would ask, “Do you see the light, shining through the holes? Do you see it?

It is pierced, just like Jesus’ hands, feet and sides were pierced. And do you see the stripes? Just like Jesus was striped by the whip of the Romans.” And then we would replace the matzoh in the middle compartment of a silken pouch. This special pouch held three sheets of matzoh (a Trinity?)—and the middle one would be hidden away (as if in a tomb?). Until it was taken out and consumed, we couldn’t have dessert. All the sweets that were waiting in the other room—the chocolate and honey sponge cake, the fruit slices, the nuts and blonde raisins, the halvah and the macaroons—all of these had to wait until that middle piece was found and found (resurrected?) again.

But what always stopped me in my tracks is something my father discovered one year. Imagine, he told us, the Hebrews in their homes, painting their doorpost and lintel with the blood of the lamb as the Lord commanded. They would raise their arm to brush the blood on the top of the door, and then down again to dip again into the blood; and then up to the left, to mark the post on one side, and then to the right … does this sound familiar?

Act it out: up, down, left, right.  It’s very possible that, thousands of years before Calvary, the children of God were already making the sign of the cross.

Make of it what you will. At our house, what we made of it was that God loves us, has always loved us, and always will love us. “I have been young, and I have grown old, and I have never seen the righteous man forsaken or his children wanting for bread” (Ps 37:25). We are all the chosen people, and God speaks to us each in our own language, through our own traditions.

And I believe that he laughs and weeps along with us when we say with a mixture of bitterness and hope at the end of the seder, “Next year in Jerusalem.”

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[This post originally ran in Register in 2011 – re-posted at the request of several readers]

So tell me: West and Wewaxation

My parents are semi-retired.  They visit their grown children when they can, and try to combine these trips with very specialized iteneraries.  For instance, they made a tour of exhibitions of the work of their favorite artist, Charles Burchfield

image source

(The title of this particular piece is “Sun Emerging,” but, like most of Burchfield’s work, it ought to be called “Damn!” or “Wowza!” or “Help!”)

And a few years ago, they visited Lost Cove, Tennessee, of Walker Percy fame.  We also got a postcard from a full-scale reproduction of Moses’ tabernacle, which the Mennonites built in Lancaster, PA, for some reason.

My parents take pictures at various glitzy tourist traps:

and their photo albums on Facebook have titles like:   “Fungus”;  “Lichen”;  “More lichen.  We like lichen.”  My mother’s description of one outing with my father was as follows:

What he didn’t mention was that I was scared for him because his sense of balance was off since the spinal cord tumor, car accidents, and several surgeries, and I didn’t think the narrow edges of cliffs and stone bridges with no handrails were a good place for him to be. I even had to bargain with him to get him to agree to use one of the tree branches I found for a walking stick. At age 66! You can’t tell a man anything. I kept thinking, between Hail Marys, “I’ll have to arrange to have his body shipped back home, and then drive back from Tennessee all by myself–and the car key was locked in the trunk!

Ahh, west and wewaxation at wast.  I don’t know if this is how they pictured their retirement (or even whether they expected to have one at all).

My husband and I are anticipating something more like this

 

photo source

for our own retirement.  There is also some talk of living in either a yurt or something made of adobe, but I forget why.  I think we also somehow plan to live in Greece or the outskirts of Rome, and one of us is going to have to learn how to play the guitar finally, or at least the harmonica.  It will sound good to us, despite our age and palsy, because we will be pretty drunk.

So tell me:  what are your retirement plans?  If you could do anything at all, I mean?  Or, if you are already retired, is it working out the way you hoped?