Light that builds

Several times a year, I hear about promising new treatments to halt or even reverse the effects of Alzheimer’s. I’m grateful when people send me links to these stories, knowing I have a personal stake in them; but to be honest, I rarely read them. It was too late for my grandmother and it’s too late for my mother. If this hellish disease comes for me, it won’t make any difference if I’m personally informed about the latest research or not. Either it will help or it won’t. 

For several years, as my mother’s excellent mind became more and more smothered by confusion, I was angry. At her, which makes no sense. She hated and feared what was happening to her, and did everything she could to fight it off, which was nothing. There really isn’t anything you can do. I knew very well that none of it was her fault, and I knew very well that my anger was a shield put up around my heart. Anger often is. 

Lately, the wall of anger is being pulled down to reveal what sits behind it, which is of course a bottomless sorrow and terror. From that well of grief comes up memories, and lamentations. The good conversations I had with my mother were so few and far between; the misunderstandings and missed connections were so many. I’m 45 years old — almost half a century! — and I’ve sorted through enough nonsense that I think my mother and I could finally really understand each other. I’m passing through from the years of childbearing to whatever it is that comes next, and I want to talk to someone who made it to the other side. I want to talk to my mother, and see what she knows. I want to stop evading her and reveal my heart to her in a way that I never did as a young woman.

But it’s too late. I missed her, and now the best I can do is drive an hour, sign in to her dim nursing home, and watch her slump in a wheelchair. Her arms are shielded so she won’t scratch herself to pieces. She tilts, and a crust forms in the corner of her mouth. A few words make their way out, and some of them seem to mean something. She doesn’t open her eyes. 

“I like your shirt,” I can say. “You look nice in pink.” And in honesty, that is something I never would have gotten around to saying when she was present and able to hear it; and if she had said something so simple to me, I probably would have taken it as a veiled criticism of some kind. We didn’t connect well. We didn’t understand each other, at all. Now I have no idea how much she understands of anything. Something, surely. When my father unloads his medical woes to her on his daily visits, she sometimes mumbles, “Oh, you poor thing.” The same thing my grandmother said when someone unpeeled a helpless banana in her sight. 

Poor thing, poor thing. 

One of the articles I did read was about some promising therapy for dementia patients. Guess what it is? Light. 

We think of light as the thing that reveals things for what they truly are. The thing that strips away pretense, that pierces through shields. And this is true, sometimes. The light of honesty is what we need, even when it’s painful. I remember one time I was so seized up with depression, it was as if I lived outside my body, observing. I saw myself talking to my mother about my children, and I watched with detached interest as my face unexpectedly and randomly curdled up into the grimace of a tragedy mask and I started to cry, because things were just so hard, too hard.

“What’s the matter? What’s wrong?” she flew to ask, because she is my mother.

“Nothing,” I said, and composed my face again, sealing off the tears. It felt too risky to show to her what a failure I was, and how much I was suffering when I shouldn’t, I thought, be suffering. Maybe if I had told her how wretched I was, and how guilty I felt to be sad when I was so very blessed, she might have helped.

Or she might not have known what to do. Sometimes there just isn’t anything you can do. I suppose I could go and tell her now. She is still my mother, even though she has passed through the years of childrearing and into . . . whatever it is that she’s in now. It feels like it would be cruel to go and cry to her now. Maybe she’d be just aware enough to sense my sorrow and her own helplessness one more time. That’s not what I want to share with her.

But, I suppose there are different kinds of light. Light that reveals, and strips away pretense, pierces protective shields, and leaves you naked and helpless, poor thing. And then there is the light that builds, stimulates. The light that gives, rather than taking away. 

The light therapy they are experimenting with boosts gamma oscillations in the brains of mice, and this apparently makes better connections between nerve cells. More connection is good, apparently. This light therapy “preserves against cell death in mouse models,” they say. 

I don’t know how to end this essay. I don’t know how this ends. I suppose I could make the drive to see my mother before the end of the year, and see if I can make a connection one more time. Either it will help or it won’t. 

We can rediscover the truth about love

Ever taken a look at those cave-dwelling, bottom-lurking creatures that have adapted to the dark? They are interesting beyond belief. Their standard-issue organs go dormant, to be replaced with specialised appendages, antennae, and adaptive organs to make their way around.

The same thing happens to our souls, to our understanding of what life and love, childbearing and sexuality mean, if we spend too many generations shutting out the light. We sprout cumbersome appendages to our consciences; we develop outlandish workarounds to facing the truth. We have eyes still, but they no longer function. A sense of right and wrong is still graven in our hearts, but layer after layer of scar tissue forms over it until our hearts appear blank. Whatever we want to write on them, we may: we call it “our truth”, and it passes, in the dark. It passes.

Read the rest of my latest at the Catholic Herald UK.

Image by Mark Basarab via Unslplash

Can we endure the light?

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There was a man who could read people’s souls, and he would sometimes deliver messages from God.

It sounds fishy, but if you saw his face, especially his eyes, you’d believe it. For some reason, he visited my house when I was a teenager. When I came in the room, his dark eyes pooled with pity, and he asked, “Is there anything you would like to ask?” There wasn’t. I was on an ugly, dire path, and I knew it, but I wasn’t ready to turn around yet. So I walked out of the room. Fled, really. I could see that he was very close to God, and I couldn’t stand being that close to him.

It is not enough, you see, to recognize the presence of God. You can identify holiness, but it won’t do you any good if you’ve been living in a way that doesn’t prepare you to endure it.

Herod, for instance, recognized the Christ. Or at least he was well-versed enough in scripture to know that something big was coming, something that could change the world. But when he found Him, his whole thought was to extinguish that light, because it was a threat. Not to be endured.

Herod was a brilliant, powerful, and exceptionally brutal tyrant, who protected his throne by killing everyone who might someday threaten it, including his wife, two of his sons, his wife’s grandfather, her brother, and her mother. You cannot live that way and then suddenly rejoice when your savior comes. You don’t want a savior, when you live that way. It’s not that you don’t recognize salvation; it’s that you hate it.

The magi, on the other hand, also found and identified the Child Jesus, and had (what an understatement!) a different response. Before they ever appeared in the Gospel, they had spent years studying scripture and anticipating the arrival of the Savior. But their studies clearly brought them beyond some academic knowledge of the coming king. Isaiah spoke of glory and brilliance, a “Hero God” — and yet when the magi found Him in Bethlehem, just another poor baby Jew, they still knew who He was — and they rejoiced, and adored, and gloried in His light.

It’s not enough to identify God when you find Him. It won’t do you any good unless you’ve been living in a way that makes you ready to want salvation.

Several years ago, I had a little glimpse of Jesus. He was in the form of another man, someone who served God with every moment of his life. When I walked into the room, he was on his knees on the floor, binding the ankle of a boy who had hurt his foot. The boy was not grateful, not at all. He sulked and pitied himself, but the man radiated love. His posture was a living expression of love. The room shone.

This time, when I saw holiness, I didn’t run away. I stayed and watched, because the light of charity that shone in that room had something to say to me: “Be like this.”

In the first reading at the Mass of the Epiphany, Isaiah says:

Rise up in splendor, Jerusalem! Your light has come,
the glory of the Lord shines upon you.

Nations shall walk by your light,
and kings by your shining radiance.

This is a light that may reveal all kinds of things. It’s not enough for those “nations” (and we are the nations) to recognize and identify God. It’s not enough to be able to realize what holiness is when we see it.

How are we preparing, before that light appears? The magi knew it was coming, and they prepared themselves to welcome and adore it. Herod knew it was coming, and he made plans to extinguish it. Herod acted like exactly like Herod when His savior appeared, and so will we act exactly like ourselves when we meet God.

Just being in His light will not be enough. If we live like Herod, we will respond to Him like Herod, with fear, with loathing. We will see the light, and we will want to put it out.

When the glory of the Lord comes to shine upon you, what will that light reveal?

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Image: “Epiphany” by Gallardoblend via Deviantart
This essay was originally published on Aleteia in January of 2016.