Tag: joy

O Christmas tree, o Christmas tree, how lovely are your choices

On the way to school this morning, I heard an interview with a Canadian man who travels to New York City every December to sell Christmas trees. Every year, he fights to win a corner spot, and he builds himself a little insulated shack to live in for a month; and then he sells his trees.

He hinted that he witnesses some pretty rough things on the sidewalks of the city, and the whole thing sounds pretty grueling; but he spoke about the whole endeavor like it was mainly an adventure, or a personal challenge, like an extreme marathon, or a wilderness survival test.

But the part that really struck me was when he said, in his charming Quebecois accent, “There’s a privilege of bringing happiness to homes.”

“It’s just joy. There’s few jobs where you actually bring happiness to people. And I worked in the Bronx and I worked in Manhattan, which are two different experiences. But most of the time, the answer is the same. Like people are happy you come with the Christmas trees. You’re kind of mythical, folkloric creatures, like Christmas elf bringing them like holidays, which is super fun, super fun.” he said.

At first I thought, “Wow, he really is lucky. What a cool thing, to be able to be the guy that everyone’s glad to see.” Because it’s true: You are sort of predisposed to feel friendly toward the person who sells you a Christmas tree. It’s not a normal, everyday transaction, and even if you’re rushed, or annoyed at the price, or frustrated by the logistics involved, it’s a special and cheering thing to come into possession of a fresh, fragrant, scratchy, rustling, deep green tree, and to have someone hand that over to you.

Every day, we buy milk and toilet paper and office supplies, and we pay our bills, and drop off parking fines, and have countless dreary, joyless transactions with people we don’t think twice about; but it’s probably only once a year we come home with our arms full of evergreen. And that’s what he’s a part of, all day, for a month every year. A lucky man!

I thought of all the people who spend 40 hours or more doing the opposite kind of job, giving people things that nobody wants. The prison guard. The teacher who teaches a required class that everybody hates. The repo man who comes around to take away the car you can’t afford anymore. The oncologist who has to tell you, “I’m sorry, there’s nothing more we can do.” Or even just the meter maid who leaves a ticket under your windshield, or the customer service rep who has the bad luck of catching your call when you’ve already been treated poorly by the previous four reps, and now you’re good and mad. What unlucky people!

I thought of my own job, which is and always has been a mixed bag of pleasant and awful, easy and hard. It’s easier than it used to be in many ways, and it’s harder in a few ways, these days. What do I do these days? I take care of children and manage the household. I cook, and I clean, and I schedule, and I drive. I write for magazines and websites, and I more or less choose what I get to write about, and how. I feed the dog. I feed the ducks. I cover and uncover the bird. I pull the cat off my keyboard and toss him lightly on the couch, or maybe less lightly on the floor, if he trampled all over the essay I was writing.

Later today, I’ll probably talk to a pharmacist and ask again whether my migraine injections have arrived yet (probably not); and I’ll probably talk to at least one cashier and bagger and maybe a clerk of some kind. I’ll check my bank balance, and second guess everything we’ve spent money on this week, and anxiously check the mail. I’ll check out my comboxes and my Twitter replies and see who needs to be thanked for their support, who needs to be ignored, and who needs to be sent to inbox gehenna for their unrepented online sins. I’ll pick up the kids from school and moderate maybe half a dozen little skirmishes between siblings on the way home, and I’ll deal with expectations and misunderstandings and defiance and badly articulated needs. I will comfort, counsel, laugh, chide, and navigate a thousand human interactions, which is the main thing I do every day.

I am lucky. I know that. But I also make my own luck…. Read the rest of my latest for The Catholic Weekly. 

Image: Phil Roeder via Flickr (Creative Commons) 

Don’t feed on the redhearts only

One of the great benefits of having teenagers in the house (WE HAVE FOUR TEENAGERS IN THE HOUSE) is that you get constant updates on the things you do strangely, or poorly, or stupidly, or wrong. It’s pretty great. 

Today, on the way to school, I was waiting for Eight O’Clock Bach to come on the radio, and they were playing some silly little French pieces with a flute, and a lot of airy runs and pointless meandering, and I said, “Ugh, could this sound more French?” 

One of the kids asked in an exasperated voice, “Well, why do you listen to music you don’t like?” It seemed like the height of stupidity to them, and I can see why.
 
But as so often happens when I am challenged, I discover I’m not actually a complete moron, and I really do have a guiding principle for my behavior. So I said, “Because I believe in exposing myself to things that are not my favorite!” 
 
This is absolutely true, and I think my parents deliberately raised me to think this way, especially my father. I remember going to art museums and never skipping the modern art galleries, even though they were, to put it mildly, not my father‘s favorite. We tramped through and probably obnoxiously proclaimed our opinions about the piles of lightbulbs and penis couches and whatnot; but we didn’t skip them. I also remember going to concerts of John Cage and Philip Glass, and also of less-talented composers who were heavily influenced by Cage and Glass, if you can imagine. And we would always debrief afterwards. 
 
And sometimes we just complained, but usually we talked about why we didn’t like what we didn’t like. We talked about what people might find compelling about it, and why it wasn’t enough to make it worth it in the end, for us. And sometimes we did like it, and we talked about that, too. The key was, we didn’t encounter art that wasn’t our style just for the sake of enduring it. We really looked and really listened, and we really thought about it, and hashed it out. At least that’s how I remember it.
 
My kids have grown up in an era where everything is tailored to follow their tastes, and where everyone is expected to curate their own list of favorites This is considered the sensible and normal and sane thing to do. Why would you not? Why not make a playlist solely of things you enjoy, and stock your shelves with your favorite foods, and subscribe to only your most well-tested channels? 
 
Let me be clear, this is not a moral question. There’s nothing wrong with making playlists of music you like! But it is a question of what you are doing to yourself, and what richness you may be missing, if you live your whole life this way.
 
And also what will happen when you come up to some unpleasant thing that you really can’t avoid, but you haven’t built up a habit of enduring. 
 
Part of the answer is something I remember reading in C.S. Lewis’ Perelandra. Ransom, who has found himself sent as an emissary of some kind to an alien, untouched planet, is wandering around figuring out how to survive on a literally unstable landscape, and discovering which growing things are good to eat. Some of them are more to his liking than others!
 
He made his way gingerly towards the coast, but before he reached it he passed some bushes which carried a rich crop of oval green berries, about three times the size of almonds. He picked one and broke it in two. The flesh was dryish and bread-like, something of the same kind as a banana. It turned out to be good to eat. It did not give the orgiastic and almost alarming pleasure of the gourds, but rather the specific pleasure of plain food–the delight of munching and being nourished, a “Sober certainty of waking bliss.” A man, or at least a man like Ransom, felt he ought to say grace over it; and so he presently did. The gourds would have required rather an oratorio or a mystical meditation. But the meal had its unexpected high lights. Every now and then one struck a berry which had a bright red centre: and these were so savoury, so memorable among a thousand tastes, that he would have begun to look for them and to feed on them only, but that he was once more forbidden by that same inner adviser which had already spoken to him twice since he came to Perelandra. “Now on earth,” thought Ransom, “they’d soon discover how to breed these redhearts, and they’d cost a great deal more than the others.” Money, in fact, would provide the means of saying encore in a voice that could not be disobeyed. (Perelandra, chapter 4) 
 
This is a slightly different phenomenon than what I was talking about. The plain berries aren’t bad; they’re just plain. Still, he has to compel himself to keep on accepting them, rather than skipping past them to get to the redhearts. He is not on earth; he’s in a different kind of place, where some things are better than others, but at least so far, everything is good.
 
I thought, too, of the little story of “The Magic Thread,” where a young boy is given a magic ball that is his own life, spun out in thread. When he comes upon something in his life he’d rather skip, all he has to do is tug on the thread, and he’ll instantly find himself past it. 
 

The following day at school, Peter sat daydreaming about what he would do with his magic thread. The teacher scolded him for not concentrating on his work. If only, he thought, it was time to go home. Then he felt the silver ball in his pocket. If he pulled out a tiny bit of thread, the day would be over. Very carefully he took hold of it and tugged. Suddenly the teacher was telling everyone to pack up their books and to leave the classroom in an orderly fashion. Peter was overjoyed. He ran all the way home. How easy life would be now! All his troubles were over. From that day forth he began to pull the thread, just a little, every day.

You can imagine how this goes. He finds himself pulling on the thread of his life more and more, skipping over difficult and boring and laborious times more and more often. And it’s not only because he’s selfish or lazy: Sometimes, as he grows, he pulls on the thread to skip over the painful spells for the people he loves: The teething and trials of his babies, and the sickness of his beloved wife. 
 
But of course as he skips and skips, he finds himself older, sicker, and more feeble, and “as soon as one trouble was solved, another seemed to grow in its place.” The more he skips, the less he finds there is to enjoy, until he finds himself at the end of his life, everyone moved away or dying or dead, the thread all pulled out. Oops. 
 
There’s less here to consider than in the Lewis book. The “magic thread” is more of a simple “stop and smell the roses” idea, because if you don’t stop because you think there might be a thorn, you’ll miss the roses; that’s all. In Perelandra, though, there are no thorns. It’s an unfallen world, untouched as yet by death or sin. And yet Ransom still feels impelled to stop and make his way through everything that is given to him. What’s that about? 
 
I haven’t read the book in a long time, but I believe it has to do with accepting our relationship with God: Who we are is receivers, and it is our place to accept what we are given. Either with intentional thanksgiving, or with radical acceptance of his will. The fallenness in that scene was not the existence of the plain berries; it was Ransom’s initial idea to reject them because they weren’t good enough.
 
One happy secret is, making your way thoughtfully and attentively through the parts you never would have chosen give so much more savor to the redhearts. It happens in little ways, like with music. Bach is always Bach and always something I want to listen to, but man, a Brandenburg Concerto is a thousand times more satisfying if you’ve just sweated your way through Trois Petites Pièces du Augusta Holmès.
 
And it happens in bigger ways. If I weren’t in the habit of leaving the radio on through my less-favorite parts, I think I would find it a lot harder to have teenagers in the house, with their winsome habit of telling me how weird and dumb I am all the time. The truth is that all of my kids are my favorite, and they all have dear and wonderful and compelling virtues and attributes, and I really do want to be with them. But their virtues are much easier to note and appreciate when you are in the habit of patiently enduring and accepting . . . you know, the other bits. This habit of acceptance is one of those muscles you can use to lift all kinds of loads.  
 
So that’s why I listen to music I don’t like. As I said, it’s not a moral issue, except in that it’s the kind of thing that trains you for the times when it is a moral issue: When it’s not plain berries or subpar flute music, but it’s the suffering and sorrow and struggle that comes into every life, especially the life of someone who’s chosen to seek God. By the end of Perelandra, as I recall, Ransom is put in a place of accepting far more painful realities than eating a berry that doesn’t taste exquisite. And he does it. 

 
The “inner adviser” that spoke to Ransom is the same one who speaks to us in our world. I hear the message, “Don’t feed on the redhearts only.” So, I try. 
 
Image: Edited version, original via Wikimedia (Creative Commons)

Blessed are the amateurs

In the last few decades, it’s become easier and easier for folks to turn a little talent or skill into a business. You like baking or decorating cakes? You can sell those! You enjoy woodworking? Take it on down to the Saturday market! You have a knack for knitting? We can whip up a website in no time, and you can turn that into a full-time job.

For some people, especially moms, this has been a godsend. It allows them to make a little money, or a lot of money, doing something they love, and it means they have flexibility and satisfaction that they’d never find in some workaday office job.

But for some people, it just turned into yet another ball and chain. Monetizing their talents just sucked all the joy out of it and made the thing they used to love into a slog. The activity that once relaxed their frazzled nerves and restored their psyches turned into a new source of anxiety and frustration, and robbed them of anything to fall back on in their free time.

So there is now a well-established backlash against turning everything you love into a side gig. This is a good and healthy thing, and it’s gratifying to see talented people making beautiful things simply because they want to, without hoping to turn it into a profitable empire.

However! (There’s always a “however.”) Maybe it’s a 21st-century disease, or maybe it’s a specifically American thing, but I’ve noticed that the “you can monetize that” pressure has given way to something superficially different, but just as insidious: The pressure to become super knowledgeable about anything you happen to like. You can be an amateur, but you have to be an expert amateur, or you will pay.

This is undoubtedly a fruit of the internet and social media (and maybe mostly a problem for people who are very active on social media; but it’s bled into “real life” as well.). Folks like to share little scenes from their everyday life, and other folks like to chip in bits and pieces of knowledge they happen to have (or think they have) about it. Sometimes they’re right; sometimes they’re wrong. Sometimes they’re helpful, sometimes they’re interesting, sometimes they’re just trying to show off. But it has become standard to know a lot about just about anything you share about your life, even casually.

If you mention there’s a bird at your feeder, you better know the exact species and subvariant, and whether it’s acting normally or unusually, and whether it’s common in your area, and if that’s good for your environment or bad; and if there is any bird seed included in the photo, it’s almost certainly going to be the wrong kind, and you’re going to hear about it. These days, you can no longer buy a packet of seeds, dig a hole, and put them in the ground. It’s not that simple! Long before the actual plant ever pokes its shy head above the earth, the discourse about it will flower, including hot debates about native vs. endemic vs. indigenous vs. invasive species, diatomaceous earth vs. natural zeolites, and whether or not you’re doing enough to support your local bees.

It’s gotten to the point where people are genuinely afraid to share anything at all, because they know that someone, somewhere, is going to be more of an expert about it than they are, and they are going to get yelled at. … Read the rest of my latest for Our Sunday Visitor.

Photo of “Image of Smiling Man Looking Up” by Homer page, from The Family of Man by Edward Steichen 

Must be nice!

I’m reprinting this old article today because, even with all the stress and anxiety that come with the pandemic, I’m enjoying myself. My kids are all home, spring is on its way, I don’t have to spend hours every day driving, we’re drawing and reading together daily, and the family is spending more time in prayer. I’m getting a chance to teach again, and we get to set the alarm a full two hours later than normal. A lot of things are pleasant for me right now. And I feel bad about it!

This morning went poorly. I was afraid I’d sleep through the alarm, so I kept waking up; but then when the alarm did go off, I went right back to sleep, and so we were running late.

The kids’ hair was unbrushed, I forgot to pay the aftercare check again, my stomach was being weird, and the world was just generally grim, gritty, and disappointing. The last thing I wanted to do was head to my therapy appointment after the school commute, but it was on the schedule, so I dragged myself in.

It turned out to be a really good, fruitful session, and I left smiling. I checked in at home, then took myself over to the adoration chapel and made a short visit; and that was lovely, too.

The radiators hissed, the kneelers creaked, and Jesus sat quietly and watched me watching Him. I thought, a few times, that I ought to be praying better and using my time more wisely, but then I wisely just sat quietly and watched Him.

Feeling better and better, I remembered that I had set aside some extra cash to replace my torn and stained winter jacket, so I headed over to my favorite thrift stores, where I scored not only a new jacket, but a stained glass window (well, glass with a giant sticker stuck to it) of the Madonna and Child, which is possibly on the tacky side, but it’s also guaranteed to thrill my seven-year-old to the core. AND, I got a sweater, and a shirt! And a pair of earrings! And, um, some silicone cupcake holders with feet! Which we definitely need!

The cashier gave me my receipt and wished me a good day, which I was ALREADY HAVING! I felt almost guilty as I swung my loaded shopping bags into the car and headed for home, where, to my amazement, one of my teenage kids was giving the toddler a bath and patiently unsnarling her curly hair, and another was moving forward with her plans to make enchiladas for supper. Better and better and better.

Even the mail was great: A check and a wonderful book I forgot I had ordered for the kids. I couldn’t wait to read it to them when they got home.

It wasn’t until I was halfway through my lunch, which was an absolutely heavenly dish of black beans, fresh lime juice, salt, and chili powder, that I felt a shadow of unease that didn’t flit away. “Well, well, look who’s having such a nice, nice day,” said a little voice. And so I began to chide myself for how much I was enjoying this randomly wonderful Thursday.

Who was I to be sitting there in a shaft of sunlight, eating one of my favorite meals, basking in the good will of my family, not producing anything, and just reaping the fruits of all this care and attention that are showered on me?

Why did I deserve to be so happy, when other, much more virtuous and deserving people in the world are cold and unloved and running headlong into one bit of bad luck after the other?

Must be nice!” the voice sneered.  “Must be nice to have such a great life, but what makes you think you deserve it? And how long do you think it’s going to last? Beans, wow. A used shirt, gosh. You really know how to live. And you know very well that as soon as the kids come home and the bickering and rushing begins, it will all fall apart, like it always does. But sure, have another forkful of happiness. Must be nice.”

I looked down at my plate. It was just beans. It was just a shirt. Just a jacket. Just a cheap sticker on a piece of glass from the thrift store. Just a . . .

Wait. I had heard that phrase before, “must be nice.” My friend Leticia Adams, who has had ten times her share of troubles in life, said this on social media the other day:

“Today a co-worker said it must be nice to be able to take a week off work for Christmas break and instead of doing the usual thing where I act like it sucked somehow or I apologize, instead I said “yep, it is nice.” And walked away. I don’t owe anyone an explanation or an apology for my life. Welcome to 2019!”

And there it is. It is nice. My life, as of that moment, was nice, lovely, happy, joyful, full. My happiness doesn’t detract from anyone else’s. The fact that it would pass didn’t make the moment any less real.

There’s not some finite bin of pleasure in the world, and there’s no reason to feel guilty for enjoying whatever measure of it comes our way for as long as it lasts. On the contrary, when I’m happy, I’m much more apt to be generous and patient; and one cheerful person can lift the mood of an entire household. And even if my happiness didn’t do anyone else any good: I matter, too! It’s a good thing to be happy. Why wouldn’t it be?

What an insidious thought it is — a true temptation to sin — to believe that we should tamp down, moderate, or even reject our enjoyment of gifts that come into our lives. That it’s somehow holier, more mature, more responsible to try and keep a lid on joy. It isn’t. Happiness comes from God, period.

Like any other good thing, happiness can be misused. We shouldn’t cling to transient enjoyments, and we shouldn’t give ourselves permission to act badly once they’ve passed us by (as they eventually will).

We shouldn’t let our good cheer blind us to the suffering and struggles of other people; and we absolutely shouldn’t smugly believe we’re feeling good because God loves us more than He loves people who are feeling bad. All of that is dangerous nonsense.

But when things are going well for us, that is a gift from God. When God gives you something good, it would be rude to talk yourself out of receiving it with happiness, and that’s the case whether it’s a plate of beans or a quiet 20 minutes with the Lord. It IS nice. So smile, thank Him, and enjoy.

This article was originally published at The Catholic Weekly in 2019. Reprinted with permission. 

What are you looking forward to?

“What do you look forward to every day?”

Someone asked this on Facebook the other day. At first it seemed like one of those untaxing “get to know ya” questions. But when I went to reach for the easy answer, I discovered to my horror that I couldn’t think of anything.

It was absurd that I couldn’t. My life is full of pleasant and joyful things. I have 10 lovable, fascinating children and a remarkably good husband. I like my job; I like my house and garden. I have friends and family I enjoy being with. I have leisure time every day. My life is studded with pleasures large and small.

But what do I look forward to? What do I spend time longing for every day? I can clearly remember being a child, and always looking forward to something: For the end of math class, for the beginning of summer, for my turn on the swing, for my birthday, for Lent to end so I could eat the cherry sours I unwisely bought ahead of time. My mother used to sing (rather flippantly, I thought, in the face of my anguish): “Enjoy yourself! Enjoy yourself! It’s later than you think.” Her point was that it’s foolish to set all our store in some potential future bliss. All we really have is the present, and if we waste it with various yearnings and worries, we’ll soon be out of time.

So, yes, I used to look forward to things when I was young, but not in a way I want to replicate now. That kind of longing — the kind that robs the present of its charms — is no way to spend a life. I recall the story of the man who was given a spool of string, and every time he tugged on the end, he could skip past some unpleasant part of his life. He kept tugging and tugging, giving himself permission to skip over more and more, until oops! he was dead. He skipped it all. If all we ever do is look forward to some better time in the future, then we’ll miss every joy the present can offer.

But it’s also possible to be so caught up in reacting to the present that we never fully receive it. This is the trap I’ve fallen into.

I think mostly about how I’m going to get through the unpleasant and unavoidable things that plague my day: How will I get myself to wake up enough to do the morning drive? How can I get dinner prepped in time so we won’t eat too late? How can I express the news that it’s time to leave the playground so my four-year-old won’t flip out? I think a lot about how I’m going to manage difficult things, but hardly at all about how I’m going to enjoy the good — even though there is plenty of good. And so the pleasures flit through my arms and are gone again, and off I hustle, arranging myself to deal with the next trial, tugging on that string to get through my day, my year, my life.

Well, that’s no good.

So, determined to realign my life, I set myself to look forward to things I can reasonably expect to enjoy.

And I didn’t have much luck.

I tried to tell myself I can look forward to putting dinner on the table each night, because it’s the culmination of hard work, and I should be glad and grateful to be able to offer hot, nourishing food to my children.

That didn’t go well. I blame the kids, who are terrible.

Then I thought I could look forward to the day itself. Normally, I hear my alarm and groan with dread at the thought of emerging from my cozy cocoon. Instead, I proposed to myself, I could reframe the morning as something to look forward to, and maybe it would help propel me joyfully out into the cold morning air.

That didn’t go well, either. Because I’m not a psychopath.

But then I hit on something else . . . 

Read the rest of my latest at The Catholic Weekly. 

Image by Darrel Birkett via Flickr (Creative Commons)

Pain and pleasure, God and the fly

We always ask why there has to be pain in the world, but how often do we ask why there is pleasure? The sleeping fly will wake with a start and buzz off to another day of his meaningless life, driven by impulses, unaware that he is even alive, until one day he suddenly dies.

But I wake up . . .

Read the rest of my latest for The Catholic Weekly.

Other people’s blessings

I’ve had to remind myself, over and over again, that couples who really do love NFP aren’t just lying. The “Oh, how I love the monthly cycle of courtship and honeymoon!” crowd haven’t drunk any Kool-Aid. They’re not necessarily undersexed, brainwashed saps who have never encountered true suffering.

 

They’re just different from me, and if I expect them to respect my struggles, then I need to learn to respect their joy.

Read the rest at the Register.