Tag: jen fitz
On complaining honestly about NFP (and other crosses)
Want to complain about NFP? Far be it from me to stop you! You could even go ahead and write a whole book about how hard NFP can be, and see where that gets you. (Psst, it’s still on sale! $5 paperback, $2.99 eb0ok)
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Couples who are struggling are very grateful to hear that they’re not the only ones who hate NFP. There’s nothing worse than feeling like, not only are you having a miserable time, but you’re the only ones who aren’t lovin’ every minute of it.
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Happily, the conversation about NFP has been slowly, steadily becoming more realistic, and fewer NFP promoters are resorting to sunshine-’n’-buttercups tactics as they sell NFP. Instead, we’re seeing more frank and honest discussions of the what NFP can (but won’t necessarily automatically) do for your marriage. (See a great reading list at the end of this post.) Honesty may not be the most immediately attractive approach, but in the long run, it’s more helpful.
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However! There’s such a thing as too much honesty — or, rather, there’s such a thing as misleading honesty, honesty that is one-sided, incomplete, or even dishonest.
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Here are a few of the things I try to achieve when I talk about NFP, along with just being honest:
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1. NO CROSS-COMPARING.
I try not to make it seem like only couples who struggle are couples who are doing it right. I used to do this, and I’m sorry about that! It’s kind of like the “real women have curves” sloganeering. Well, I’m a real woman, and I have curves; but I have skinny friends, and they are real women, too. Let’s not overcompensate and end up insulting people who simply have a different cross from our own.
I try not to make it seem like only couples who struggle are couples who are doing it right. I used to do this, and I’m sorry about that! It’s kind of like the “real women have curves” sloganeering. Well, I’m a real woman, and I have curves; but I have skinny friends, and they are real women, too. Let’s not overcompensate and end up insulting people who simply have a different cross from our own.
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If those of us who really struggle with NFP are going to plead for or demand more sympathy and understanding from people who find it a light cross at worst, we should extend the same courtesy to people who are bearing up well under the cross of NFP. We shouldn’t imply, even jokingly, that couples who like NFP are probably just some kind of low-drive tea bags in the bedroom. Comparing crosses, and taking jabs at people with other crosses than your own, is a shitty game. Talk about missing the point.
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2. NO FALSE HOPES
I try to make it clear that, while Catholics can certainly improve the way they deliverthe Church’s teaching about sexuality, the Church is not going to change her teaching about sexuality. It’s one thing to say, “I feel comforted when someone in the Church recognizes that this is a hard teaching.” It’s quite another to say, “I feel comforted to think that the Church is getting closer to fixing this unreasonable demand she makes on us.” Certain things are simply not in flux.
I try to make it clear that, while Catholics can certainly improve the way they deliverthe Church’s teaching about sexuality, the Church is not going to change her teaching about sexuality. It’s one thing to say, “I feel comforted when someone in the Church recognizes that this is a hard teaching.” It’s quite another to say, “I feel comforted to think that the Church is getting closer to fixing this unreasonable demand she makes on us.” Certain things are simply not in flux.
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If we’d like an acknowledgement from the bishops or from the local marriage prep teacher that NFP is sometimes nothing but a cross for couples, then I agree with you. NFP is “challenging” in the same way that unmedicated childbirth gives you “discomfort.” But let’s not encourage people to hope for some kind of change in the Church’s teaching. I know that as long as I was hoping for that, I was unable to look suffering in the face. Which is a bad thing.
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Which brings me to my third point:
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3. NO INSISTING ON HUMAN STANDARDS
When we are avoiding or postponing pregnancy, we don’t use NFP primarily because of its magical marriage-building properties! We use NFP because it allows us to have sex sometimes instead of never. We’d be smart to pursue any benefits that we can, but they are not why we reject contraception. We reject contraception primarily because it is immoral, and we can thank the Holy Spirit if rejecting contraception also brings us various goods, like better physical health or better relationships with our spouses and with God.
When we are avoiding or postponing pregnancy, we don’t use NFP primarily because of its magical marriage-building properties! We use NFP because it allows us to have sex sometimes instead of never. We’d be smart to pursue any benefits that we can, but they are not why we reject contraception. We reject contraception primarily because it is immoral, and we can thank the Holy Spirit if rejecting contraception also brings us various goods, like better physical health or better relationships with our spouses and with God.
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NFP is not necessarily going to “hurt so good,” with measurable payoffs for the ordeal. It might just plain hurt, without any discernible benefits or rewards, because of original sin. When we preach solely about the rewards of NFP — even hard-to-achieve spiritual rewards — and never talk about our duty to reject sin, we imply that suffering is only worthwhile when it has some immediate and obvious purpose, goal, or benefit, such as “marriage building,” or making couples happy or fulfilled, or giving life, or making our spiritual life more fulfilling. Is this what suffering is really like, though?
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Not that I’ve noticed. When Jesus was on the cross, I’m pretty sure that everyone around Him experienced His sacrifice as nothing but a cruel, senseless, loss. He had only been in public ministry for a few years, and now it was ending already, and they were all losing a teacher, a savior, a friend, a son — not to mention that they were seeing Him in pain and disgrace, and were all in danger of being arrested just for knowing Him. Plenty of people saw what was happening and ran away and lost their faith. There was nothing happy or fulfilling life-giving in sight with that sacrifice. I am quite sure it seemed senseless and intolerable — probably, if we listen to His words, even to Christ Himself.
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Oh my gosh, what a downer, right? But really, it’s a trap to use human standards (“Is this making me happy? Is this making life better? Does everyone around me agree that this makes sense? Does it seem like I’m making progress?”) to make judgments about what kind of suffering is tolerable. When we do this, then really serious suffering, the kind that doesn’t make sense, will seem like a sign that something is wrong — that something has to change, that we deserve a pass of some kind (see point #2).
Oh my gosh, what a downer, right? But really, it’s a trap to use human standards (“Is this making me happy? Is this making life better? Does everyone around me agree that this makes sense? Does it seem like I’m making progress?”) to make judgments about what kind of suffering is tolerable. When we do this, then really serious suffering, the kind that doesn’t make sense, will seem like a sign that something is wrong — that something has to change, that we deserve a pass of some kind (see point #2).
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If we look at a crucifix, suffering may or may not make sense, but at least we can’t claim that God couldn’t possibly expect us to choose that path just because of religion. Look to Him. Look at Him. See Him hanging there, abandoned. Sometimes there is no answer — not for you, not right now. That’s not a good reason to stop.
Don’t get me wrong: I believe in redemptive suffering. It’s just that I no longer expect it to feel redemptive.
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For further reading, do yourself a favor and check out the invaluable Jen Fitz’s series:
What Is the Point of Pointless Suffering?
What Is the Point of Pointless Suffering?
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I want to be Jen Fitz when I grow up!
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And also don’t miss Greg Popcak’s helpful advice specifically about NFP in his series from this year:
Part I: The Terrible, Horrible, No Good, Very Bad Burden of Natural Family Planning
Part II: Dealing with Frustration (continued)
Part III: How I Learned to Stop Worrying and Love NFP III
and a good reminder to those of us with big families that hyperfertility is a cross, but it’s not the only cross, so watch your words.
What can Catholic parents learn from Dzhokhar Tsarnaev?
Our kids need us. Most of our teenagers are not in danger of becoming violent jihadists like Dzhokhar Tsarnaev; but unless we make a deliberate, consistent, sincere effort to live our faith and to make sure that our older kids are well connected with adults who can guide and educate them and answer their questions, and unless we give them many opportunities to practice their faith, then there is little hope that they will still be Catholics when they leave our homes.
At the Register: When Your Child Has Problems
Bouncing off Jen Fitz’s advice for Christian parents of transgendered children, I have a few things to say about children in general:
When a child begins to exhibit some behavior that is worrisome, it’s easy to panic, to jump to conclusions, to apply adult-style significance to juvenile behavior, or to assume that we can make a diagnosis based on a single symptom or habit.
Here’s the basic idea, whether we’re talking about a child who is actually fine, and just going through a phase, or a child who actually needs professional help: remember that we’re talking about a person, not a problem.