Nothing looks pretty when it’s still becoming

What is our final project? Ah, that’s the tricky part. If I’m making a lobster costume or a vampire costume, I have a general idea of how it needs to look when it’s done. But when it’s our own selves we’re working on, there is less clarity, less certainty. We’re not in the process of making a costume or a disguise; we’re in the process of becoming who we are meant to be. If we have a clear picture in our heads of who we’re meant to be — or, even worse, if we think we’ve already become it — we’re probably wrong. Sorry!

Read the rest of my latest for The Catholic Weekly.

Image of unfinished Godzilla costume courtesy of John Herreid

Oh, that final verse!

Drive down the road on December 26 and beyond, and you’ll see a bunch of denuded Christmas trees kicked to the curb because their owners think Christmas is now over. They may have sung Christmas songs at their house, but they haven’t listened to the final verse.

And that final verse is vital. Take, for instance, one of my favorite Christmas songs: “Would I Were Nigh”:*

This is my favorite kind of Christmas carol: gentle, tender, and spare, with enough details to make the scene human, but also eliciting a sense of wonder.

You can see on the sheet music that the choir director wanted the singers to perform the first verse, to skip verses 3-5 for brevity, and to end with the final verse. And that final verse is there for a reason.

The first five verses express a subjunctive longing to have been present at the actual birth of Our Lord – to see “the oxen lie beside Him” – to watch Joseph keep “a watchful eye for danger” while the baby sleeps — to see the shepherds “lend ragged coats to hide Him.”

But the final verse is even more reflective: “Would I were there . . .” he says, “Yet everywhere, I too can beg His blessing; Then go my way, by night or day, safe through a world distressing.” And that one thought deftly rescues the entire song from any hint of fantasy or sentimentalism: we don’t have to daydream or wish, because no matter who, where, or when we are, the scene is real. The Incarnation of our Lord is present to us. The luminous child lights the way through every era.

I haven’t thrown out our Christmas tree. Our decorations are still up, and we’re still lighting our Advent wreath throughout the Octave of Christmas, singing Christmas songs instead of Advent ones. We’re still feasting, still pressing ourselves to treat each other with extra care and tenderness, because Christmas isn’t over. And yet I woke up in the middle of the night in distress, feeling like I missed the mark this year. Our Christmas was too busy, too secular, too focused on externals and not enough on the Christ Child. Somehow, I hadn’t seen Christmas through to its end.

Well, of course I hadn’t.

Just as with the folks who toss out their trees on December 26th, I make a mistake if I pin all my hopes for peace and joy and love on Christmas day, or really on any single day. If I do make this mistake, it’s because I haven’t listened to the song all the way through. I’m leaving off the final verse, and that one is vital.

The final verse, not only in the song but in anything that God is trying to tell us, says: “This story, your story, doesn’t end with death.” If we’re not getting everything we need in this world, if we don’t feel satisfied, if we feel adrift and alone and incomplete, if we feel that we’re always missing the mark, that’s because we haven’t gotten to the end of the song yet. We haven’t yet gotten to the final verse, which rescues all the others from fantasy.

The most accurate “final verse” we can sing is the one the Church teaches us: We wait in joyful hope, and that includes joyful hope for our own salvation through Christ’s efforts, not through our own. Don’t skip that verse.

The light of the Christ child is not meant be contained in a single day. It stretches from that night in Bethlehem to our present day, and it also stretches out ahead of us, into the future, as we wait for Him to come again and set all things right, in our own lives and in the “world distressing.”

So if this season feels all too distressing to you – if you are alone, or if you are suffering, or if bad memories seep through and make this time of year awful, or even if we ourselves are the cause of that distress — remember that we’re all still in that subjunctive phase.

There’s nothing wrong with us if we feel incomplete. We are incomplete. The final verse is yet to come. Oh, that final verse! It’s worth waiting for.

***

*from An Irish Carol Book (McLaughlin and Reilly) compiled by Fr. John Fennelly, arranged by Fr. Fennelley and  J. Gerald Phillips, my sister’s choir director in college. I can’t find a recording anywhere, so here is the music (thanks to Sam Schmitt for hunting down and sharing the sheet music!)

A version of this essay first appeared in the National Catholic Register in 2015.

How to thaw a frozen heart

Ever have frozen pipes?  Us hardscrabble New Englanders are used to dealing with them, but 2017 is shaping up to be colder than average, and soon people all across the country may discover the joy of waking up, heading to the sink, turning on the tap, and getting a fine, rushing stream of nothing at all.  Bah.  I suppose you should have checked the weather report last night, and you should have left the cabinet doors open and left the faucet running just a trickle. Or gosh, you should have invested in some pipe insulation or heat tape when the home inspector said it would be a good idea.  But you didn’t, and now here you are.

Moreover, you need to do something about it quick, before the ice in your pipes expands and bursts and floods your basement and walls.  Then you’ll have more than no water to worry about — you’ll have water damage, corrosion, mold, and alligators.  Basement alligators.  Take it from me, a hardscrabble New Englander:  when my pipes freeze and I have to send my husband, who is from Los Angeles, down to the basement to deal with it, you do not want any part of those burst pipe basement alligators.  They do not fool around.

So, your pipes are frozen.  What do you do?  Oh, it’s simple.  You dedicate the next several hours of your life to one of the most mind-numbingly, soul-crushingly tediously activities known to man:  you sit there with a hairdryer, heating up the pipe.  You could use a blow torch, which is hotter and faster, but then you will hot and fast a hole in your pipe, and your pipe will no longer be frozen, but it will no longer be a pipe, per se, either.

You sit and you sit, and you heat up that pipe.  Is it working?  Who knows?  If you are in the basement (which is where the frozen part probably is), you will be haunted by the fear that you are not aiming the heat at the right spot.  Somewhere in there, up in the cobwebby shadowland of joists and timbers, there is the spot of evil, the point where everything is getting held up, the coldest little nubbin in the universe, which is making everything miserable, unworkable, intolerable, frozen.  You think you are probably heating it up, and making that little gob of ice smaller and smaller, but what if you’re not?  What if the real trouble spot is icing itself up more and more as you speak, and you’re sitting there like a moron, concentrating all your time and effort on a bit of pipe that is fine?

Do not switch tactics.  Do not move.  Take it from me, a hardscrabble New Englander who has done this at least once, several years ago, and then realized that, even if your husband doesn’t want to do it, he kind of has to, and so it’s his turn from now on:  stick with the spot you picked.  Sit there.  Blow with that stupid old hair dryer.

And eventually, it will happen:  WHOOSH.  The water will come on.  I promise you. Just when you are about to give up — or maybe when you have given up, three or four times already, and then glumly, grudgingly, hopelessly gone back to the dreary task, it will happen.  It will work.  The blockage will clear, the ice will melt, the water will flow again, and life can go on.  You will have running water again.

Oh!  You thought I was talking about the pipes, didn’t you?  Yes, well, that too.  But I’m talking about prayer.  I’m talking about suffering and pain, and despair, when everything is blocked up and impossible, and the water won’t run, and the day can’t happen.

I’m talking about the seemingly foolhardy effort we put into fixing our lives, sitting there in the dark, wishing and praying and hoping with all our hearts that our stupid little hot breath of air is actually going to make a difference. We’re not even sure if we’re aiming it in the right direction. What if I should be doing something else, instead? What if all this effort is wasted?  What if I’m not having any effect at all, when I go, “Hail Mary, Hail Mary, Hail Mary?”  Should I try something else? Should I even bother?

Take it from this hardscrabble Catholic, who cannot, after a certain point, palm everything off on her husband.  Do not move. Do not switch tactics.  Keep on praying, keep on pointing your feeble little stream of air at that invisible clump of ice.  It will melt, I promise you.  It will give way.  And the water of life will come  rushing back, WHOOSH.  And life will go on.  And you won’t have to even think about the alligators again.  Not until next time.

***

This essay was originally published in the National Catholic Register in 2014.
Image by Lara Danielle via Flickr (Creative Commons)