decisions – SIMCHA FISHER

The apostles after Judas

People like to make fun of the apostles for sort of bumbling around and having silly arguments and not getting the point. But let’s be fair. How could they be anything else but in a shambles?

I was struck recently by the Gospel passage where, after the ascension, the remaining 11 apostles were trying to choose a replacement for Judas. They talk it over and narrow it down to two men, and then cast lots, asking the Holy Spirit to show them which one it should be.

This is a story we all know. Judas betrays Jesus, Jesus dies, Jesus rises again, and the apostles find a replacement so there are 12 of them again. It sounds straightforward and sensible because we’re familiar with it.

But they weren’t! They had no idea what would happen next, but it must have seemed like anything was possible. Think of what they had been through just in the last several weeks.

Just a very short time after they met Jesus and found out who he was and left their old life utterly behind, they saw him betrayed by one of their own, and then arrested and tortured and executed. Then they buried him, and then they saw him alive again, and then they had various insane conversations with him, and then, just as they were expecting him to restore the kingdom of Israel, he went back up to heaven. Talk about religious trauma. I’m actually amazed that they managed to function at all, much less hold a meeting and rationally figure out what to do next.

I’ve been thinking specifically about how shaken up they must have been by the realization that Judas, who lived and ate and travelled with Jesus just as they did, was capable of such monstrous betrayal. I wonder whether this inexplicable horror put their own faith into doubt, or made them wonder how a person can tell when they’re first diverging from Jesus, and what can be done about it. It’s an especially awful pain when you’re wounded by one of your own. It changes not only how you think of the aggressor, but how you think about yourself.

In Acts, they say that Judas “turned aside to go to his own place,” indicating that what he did was a choice (and one they’ve clearly been talking about with each other); but previously, Jesus said, “None [of the apostles] has been lost except the one doomed to destruction so that Scripture would be fulfilled.” It is hard to avoid the idea that, even as he turned aside from Jesus, he was still acting as part of God’s plan. He had free will, because every human being does—but at the same time, God’s work of salvation is sometimes carried out by people who aren’t trying to do any such thing.

These are deep waters. I am not up to the theological task of addressing how God’s plan and free will work together. But I do know that, when we are in deep waters, God gives us something to keep us afloat.

As I said, the apostles must have felt like everything they thought they knew had been called into question. But what they did next was, for once, the best possible course of action. They discussed the situation and the possibilities, and then they prayed for guidance, and then they moved ahead.

There is really no other way to proceed in life, when you’re not sure what to do next: Talk it over with people who know the Lord, and do our best to use our intellect, and then leave it up to God to bring good out of what we ultimately decide. For people who believe both in providence and free will, what else can we possibly do?

But I wasn’t kidding when I said the apostles had been traumatized. Far too many Catholics know how it feels when someone you thought you could depend on turns out to be a traitor, and does something so unspeakable that it makes you feel like absolutely anything could happen, and nothing is secure, and everything you thought was solid ground can shake and tremble and even crumble into dust. And they know what it feels like to realize that, in the aftermath of that earthquake, you have a decision ahead of you: You can either live in the rubble, or you can start to rebuild.

Neither one is appealing when you’ve been wounded. Both are overwhelming. Just when you’re starting to realize how weak and confused and helpless you really are, that’s when you’re confronted with an enormous task.

And this is why I’m especially impressed with how calmly the apostles moved forward as they chose a replacement for Judas….Read the rest of my latest for The Catholic Weekly.

Image: Duccio di Buoninsegna, Appearance On the Mountain In Galilee Public domain, via Wikimedia Commons

My Dear Graduates

For some reason, nobody ever asks me to give the commencement address at their local high school or college. This despite the fact that I promised to wear pantyhose and everything, and to leave the bottle at home. Bunch of anti-Semites.

Anyway, I’m not one to be bitter. I’m not going to let this snubbing gnaw away at me. I’m just going to go ahead and write that speech anyway, and print out several copies of it, and keep them in the diaper bag in the car, next to the Luger PO8 and the farewell note. Because you never, never know!

Here’s what I have to say. Graduates, as I look out over your bright, eager faces, my heart wells with emotion and a single phrase springs into my mind: Better you than me.

Gee, I would give anything to not be you right now. What a horrible time this is for you. I mean, think about it: You’re on the verge of starting a new life. The possibilities are endless—what the future holds is bounded only by the limits of your imagination. You can be anything you want to be, if you only believe in yourself. You can shoot for the stars!

I’m so, so sorry.

Because that’s what people have been telling you, right? Isn’t that what your guidance counselor said—that there are no limits to what you can achieve?

You know that’s crazy talk, right?

I mean that literally: Only people with a mental illness would truly believe that you can achieve anything. People who actually get things done are the people who look at themselves and say, “Okey-doke. There are some things I’m good at, and many thousands more things that I am and always will be utterly unqualified to do. Starting tomorrow, my job is do the least amount of thrashing around and wasting of my parent’s tuition money as possible, while I figure out the difference between my very few strengths and my billions of weaknesses.

“Then, I need to figure out if there’s any possible way I can do what it turns out I’m good at, and also be a decent human being. If possible, it would be wonderful if the things I’m good at, and which allow me to be decent, are also things which will earn me a salary.”

And after you have that conversation with yourself, and preferably after you come up with a better plan than scrawling “FIX LIFE” on your memo pad, then you can go out drinking with your buddies.

Because here’s the deal, you poor deluded masses of inchoate ambition: Freedom is for something. Freedom is so that you can get something done. Yes, it’s valuable and precious in itself—but it’s not a resting place. Having potential is like being hungry: You want to resolve that in some definite way. All the best things in life come when you tie yourself down in one way or another, when you accept some limitations.

Think about all the things that make life worth living—all the things that people you admire are proud of. A huge project achieved? They neglected other things—fun things!—to get it done. A happy marriage? They forsook all others to remain faithful. A vocation of any kind? Saying Yes to one thing always means saying No to a dozen more. It doesn’t mean that all the rejected opportunities are bad. It just means that you’re only one person, and are here to do one person’s work.

This doesn’t mean you have to rush into it. There’s nothing especially admirable about going whole hog for the wrong thing (just ask the guy with the Betty Boop tattoo on his forehead). So take your time, look around, and don’t be rash. But for the love of mike, remember that this stage of your life is supposed to come to an end some day. Even if you never end up with a career at all, you will eventually have some huge choices to make.

Or you know what? You might not even get to make a choice: You might find yourself faced with some horrible situation, and guess who’s the only one who can fix it? That’s right, the guy in the mirror, the one who fell asleep in a trash can and his friend drew cat whiskers on his face with permanent markers. The lives of others may someday depend on you, Mr. Fluffy. Try to make at least some of your current behavior reflect that fact.

So congratulations, graduates! You did it. Some of you worked moderately hard to be here today, and I applaud you. Now go forth, act decent, call your mother from time to time. And remember, nobody’s life ever got better after drinking a rum and Coke.

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(This post originally ran in the National Catholic Register in 2011.)