Acts of contrition for Catholic toads

In the story ‘Alone’ from the beloved children’s book Days with Frog and Toad by Arnold Lobel, Toad goes to visit his friend Frog, only to discover a note on his door saying that Frog wants to be alone.

Toad, as is his wont, immediately falls into a panic, assuming Frog no longer cares about him. He puts together an elaborate lunch and hitches a ride on a turtle’s back, launching himself out across the water toward the island where Frog is, intending to win his affection back. As he comes in earshot of the island, he shouts,

“Frog! I am sorry for the dumb things I do. I am sorry for all the silly things I say. Please be my friend again!” Then he slips and falls, sploosh, into the water.

Every time I read this story, I laugh, because Toad’s words are so familiar. They are, in effect, an act of contrition, and I am Toad.

We are all Toad. What we may not all realise, though, is that an act of contrition can be expressed in many different words, including something like what Toad shrieks out in his misery. Many of us were made to memorise a particular prayer when we were growing up (or when we joined the Church), but we don’t have to say that specific prayer.

When the Rite of Penance describes a sacramental confession, it says, “The priest … asks the penitent to express his sorrow, which the penitent may do in these or similar words . . .” and it suggests 10 possible prayers, and leaves room for anything that expresses contrition.

Many people in my generation can rattle off something like this one:

O my God, I am heartily sorry for having offended You, and I detest all my sins, because I dread the loss of heaven and the pains of hell [or: because of thy just punishments]; but, most of all, because they offend You, my God, Who is all good and deserving of all my love. I firmly resolve, with the help of Your grace, to confess my sins, to do penance, to avoid all occasions of sin, and to amend my life.

or this shorter one:

Oh my Jesus I’m heartily sorry for having offended thee, who are infinitely good, and I firmly resolve, with the help of the grace, never to offend thee again.

About 93 per cent of Catholic children hear “hardly” instead of “heartily.”  A few enterprising children thread this needle by saying, “I am hardly sorry for having been a friend of thee.” And that works. It’s the sincerity that matters, not the getting it perfectly right.

As Fr Kerper says:

“[T]he Act of Contrition is not primarily a magical formula rattled off thoughtlessly to guarantee instant forgiveness. Rather, it expresses in words a deeply personal act that engages a person’s affections and will.”

So it’s less important to have something memorized, and more important to think deeply about what we intend. A good act of contrition should include an expression of sorrow, a renunciation of sin, and a resolution to change; and there are many different ways you can say it.Read the rest of my latest for The Catholic Weekly

The Bishops’ silence is a scandal in itself

I’m ashamed to admit it, but it’s true: I let myself believe we were past the worst of the sex abuse and cover-up scandal. But it turns out that whole thing in 2002 where we rent our garments and said “never again, never again”? There was a whole layer of garments underneath. There was a whole layer we were holding back, just in case we needed to do some more rending.

So I can’t bring myself to say “never again” this time, because I know there will be more. I know it. I say this not with despair, but just out of painful honesty. We’re not just dealing with the past, and we’re not even just dealing with ongoing problems. We’re looking to the future, and right now, the future does not look like it’s fixing to be any different.

I’ve talked to some laymen who have written to their pastors or to their bishops in the last few days, and these men are surprised to hear that the laity is so upset. Surprised! They are still so insulated, so separated from a normal human response to suffering, so utterly surrounded by like-minded peers dedicated to the cause of not rocking the boat, that they apparently think, “Well, the USCCB has put out a statement. Phew, now we can move on.”

This open letter from prominent young laymen calls for “an independent investigation of who knew what and when, a new intolerance of clerical abuse and sexual sin, and public acts of penance by Catholic bishops.”

It’s intolerable that none of this has happened yet. Intolerable.

As Dawn Eden points out,

the bishops have said they are sorry, but they have not said, as a body, that they were wrong. Without such acknowledgement, our penitential tradition insists, true contrition is not possible.

And without such acknowledgement, we have zero reason to believe that they’re committed to any kind of real change. We’re faithful, not stupid.

It’s not just “our penitential tradition” that insists on acknowledging sin. A reporter once told me that, in states that run successful sex offender and domestic abuser rehabilitation programs, part of the mandatory process is that those convicted must say out loud what they did, every single day. Without this practice, there is no progress.

You can’t change if you don’t want to change, and you won’t want to change until you face the full horror of what you did. Not what someone else made you do, not what people misunderstood you to have done, not what you were unjustly accused of doing, but what you did. You, the guilty one. You, the one who must change.

Some sins are hard to admit. Some sins are horrible to own up to. Some sins will get you locked up or sued if you acknowledge them in public. I get it: This is hard.

But God have mercy, these are our bishops. These are men who hold shepherd’s staffs. What do they think those are for? What do they think their job is, if not to lead by example? Right now, they’re straggling behind the sheep, and that’s a scandal in itself.

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Image altered; from Nationalmuseet [CC BY-SA 3.0 (https://creativecommons.org/licenses/by-sa/3.0) or CC BY-SA 3.0 (https://creativecommons.org/licenses/by-sa/3.0)], from Wikimedia Commons