To rest in liminal spaces

I follow a Facebook page called “Liminal Spaces.” It does give me interesting images, but also some frustration, because lots or even most of them aren’t liminal at all—at least, not in the way I’m familiar with.

The Latin word “limen” means “threshold,” and thus liminality has to do with things that are neither this nor that, or perhaps both this and that, because they are transitional, in-between.

But apparently there is something called “liminal aesthetics,” which just means “eerie” or “otherworldly in an unsettling way.”  In any case, no matter how you’re using the word, liminal places do tend to be eerie or unsettling, and that’s because humans share a desire to know where they are and what is going on.

So it was especially odd to see a photo of a chapel posted on Liminal Spaces. It was one I’ve never seen before: The Traveler’s Chapel in Wall Drug, which is a kitschy, tourist-driven little mall in the tiny town of Wall, South Dakota, that began as a drug store, and grew from there.

It has lots of souvenirs, a few restaurants, an 80-foot statue of a brontosaurus, various hot dogs and homemade doughnuts, and free ice water, which is apparently famous. The more I read about it, the more I think the appropriate word is not “liminal” but “baffling.”

But then there is the chapel. It is extremely simple in design: Just a single, narrow corridor with perhaps 12 pews flush to the wall on the left and an aisle down the right. The walls seem to be made of earth-toned brick, and the ceiling is slightly vaulted and fashioned of highly polished wooden beams. A low, raised platform at one end holds a minimalistic wooden altar flanked by two chairs. Most of the light comes from a rose window under the peaked roof, and under that, taking up about half the wall, is an unadorned wooden cross. That’s all.

I suppose it qualifies as a liminal space because, as the person who posted the photo noted, it was “taken at a s***** strip mall in South Dakota,” and the sheer quiet unexpectedness of something like this in such a setting knocks you back on your heels a bit. Wall Drug has become a destination in itself; but originally it was conceived of as a way station for travelers headed for famous spots like Mount Rushmore. Literally an in-between spot, something so unremarkable in itself that offering free ice water to passers-by was considered a brilliant marketing move.

But one of the top commenters said, “I’m an extremely unreligious person but something about this space feels so comforting to me” and another responded, “I think it’s because it’s single task. Purpose driven. Nothing can happen here without absolute focus to a specific spot. I like it too.”

Just some throwaway comments made in passing on a Facebook group, I know. But notice….Read the rest of my latest for The Catholic Weekly

Image by Konrad Summers via Flickr

In defense of, stay with me here, communion rails

I was talking to a fellow who works as a missioner with the Maryknolls in Tanzania. He’s still learning Swahili, and wasn’t sure whether the liturgy itself is much different from what he’s used to in the states; but one unmissable difference comes during the offertory.

Along with the bread and wine, parishioners will often bring up gifts of live chickens and goats for the church. These wander about the church grounds and are eventually slaughtered and eaten by the priests.

The frivolous thought popped into my head that I should have asked him about the architecture of the churches, because no matter what your liturgical leanings, you have to admit: If there are going to goats involved, it would be nice to have an altar rail installed.

I grew up in a church that had an altar rail. My family was relatively new to Catholicism, and our first experience of parish life was at a church so enlightened, it threatened to float away on the gaseous fumes of sheer liturgical reform.

We reached a breaking point when literal clowns made an appearance in the nave, and, after a little church hopping, we discovered a rather stodgy Polish parish nearby, where very little had changed since 1920 or so.

As I understood it, the bishop would stick his head in every once in a while, decide that a fight with a Polish pastor was a fight he did not want to have, and sagely hurry on back to the cathedral.

Altar rails were not, as many believe, abolished with Vatican II, but they did become less common. But this church still had and used one. We got used to it very quickly… Read the rest of my latest for The Catholic Weekly.

Communion rail in All Saints, Newland
cc-by-sa/2.0 – © Chris Brown – geograph.org.uk/p/5498877

When is parish shopping fair game?

There’s such a thing as deciding to get over yourself, and remembering that the Mass is not about you. But we can also understand our own limitations, and work with them. You could make the case that it’s all right to leave one parish and find one that suits you better, even if you don’t have impressionable children.

Read the rest of my latest for The Catholic Weekly.

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Photo by Karl Fredrickson on Unsplash

At the Register: The Tabernacle Holds the Heart of the Church

PIC tabernacle

I struggle hard to believe the best about people’s intentions, but I cannot find anything good in the impulse to put the tabernacle away, to the side, out of sight, hard to find, easy to overlook or even forget. Why would you do that? Why would you make it hard to do the thing you’re there to do? How would a body function if the living, beating heart were shifted off somewhere else, to a left foot or an elbow, maybe stashed off site in your coat pocket? What kind of body would that be, and how would it function? And why?

Read the rest at The Register.