We have one job

Once upon a time, there was a young woman who was hosting Thanksgiving dinner for the first time. She wanted—no, needed—everything to be perfect. She planned and prepped for days, chopping vegetables, rolling dough, scrubbing baseboards, and counting silverware. On the day of the feast, she was up with the sun, full of determination and manic good cheer.

As the day wore on, the good cheer waned and the manic levels rose. Pots boiled over and were turned down; ovens smoked and windows were opened. The clock ticked, and little by little, the meal started to come together. The guests would be there in a matter of hours. Could she pull off the perfect day? She really thought she could.

Then, suddenly: calamity. She ran out of butter! Real butter, creamy and fat, the fuel that makes the Thanksgiving engine run. She had to have some. She shrieked for her husband and sent him out to the store, with instructions to come back as quickly as he could with at least two pounds of butter.

Off he went. And he didn’t come back, and he didn’t come back. She grew more and more frantic and considered her options. She could cook without butter. No, impossible. She could just explain things to the guests. Unthinkable. She could burn the house down and move to Guadalajara. Now we’re getting somewhere.

Just as she began to search for her passport, her husband’s car screeched into the driveway. He was home, home with the butter! Hallelujah, the day was saved!

With trembling fingers, she snatched open the bag . . . and then fell back, the words of thanks dying in her throat. She croaked. She gabbled. She gaped.

There on the table was a three-pound tub of I Can’t Believe It’s Not Butter!

“Boy, the stores were crowded!” her husband said. ”I guess everyone was shopping for Thanksgiving. But I knew you would like this, because you just wanted two pounds of butter, and this is three!”

What the young woman replied, I cannot record here. But she did point out to her husband, possibly dozens of times, that, “It says right on the package that IT’S NOT BUTTER.”

Well, Thanksgiving happened anyway. The food was hot and bountiful, the guests were jovial, and if anyone noticed that the butter was not butter, no one mentioned it. It was a good Thanksgiving.

You may think I’m going to wrap this story up with a moral about how we ought to be thankful for the best efforts of our loved ones, and that what really matters in the end is family, peace, joy, harmony, and good intentions.

But, no. What I’m thinking is, “Seriously, it said, ‘IT’S NOT BUTTER’ right on the package. Right on there! And he brought it home anyway!”

Know who that reminds me of? Me. Not on Thanksgiving, but every week, every day. Every time I go to Mass, the last thing I hear is, “Go in peace to love and serve the Lord.” God is telling us, “Look, you have one job. One job. Go and serve me.”

And I say, “Amen, Boss!” and off I go.

And then what do I do? I come back with a giant tub of “I Can’t Believe I’m Not Serving God!” And I jog back into his temple, all hopeful and proud with my ridiculous little package clutched under my arm, and I say, “See? Look what I found for you! Good, huh? Just what you asked for, right?”

It’s not what he asked for. It’s a substitute. It says right on the package that it’s not what he wants. And God opens the package, and he says…

“Close enough. Come on in, thou good enough, faithful enough servant. Come on in to the feast I have prepared for you. Sit down with your family in the home of your Father, and let us have a meal together.”

And that, my friends, is why we celebrate Thanksgiving. Not because we have it all together, not because things turned out perfectly, not because we never disappoint each other, or because we always please God. We celebrate Thanksgiving because God loves us even when we fail—especially when we fail.

Give thanks to the Lord, for he is good. His love is everlasting.

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This essay was originally published in Catholic Digest in 2013.

My Catholic Digest article on charitable giving . . .

is now online for your reading pleasure.  Also includes the names of some excellent charities, and some tips for how to plan for your own financial future.

In Catholic Digest: 12 Questions to Ask before Giving Money to Charity

Many thanks to Kiernan O’Connor of the Donor Motivation Program of Houston for a great interview.  It incorporates advice that will be equally useful for large investors and for widow’s mite types, and also includes some investing tips.

I don’t think the article is available online yet at Catholic Digest, but I did want to highlight a few of the charities that I recommended in the article:

Save a Family Plan
A top notch international NGO run by Catholics, serving poor Indian families of every caste and religion, and fully in allegiance with the Church.  Donors partner with needy families or communities and help them invest so they can become self-sufficient.

Reece’s Rainbow
An adoption ministry with many programs to help families fund the very expensive adoption of children with special needs, many of whom are barely surviving substandard care in orphanages.

Save the Storks 
Deploys vans equipped with sonogram equipment to abortion clinics, where they do not protest, but gently offer to show pregnant women an ultrasound of their babies.  Many of these women choose life after seeing the child they are carrying.

L’Arche USA
Fosters mutually beneficial relationships between people with and without developmental disabilities.  Called by John Paul II a “providential seed of the civilization of love.”

Goods of Conscience (founded by Kiernan O’Connor’s brother, Fr. Andrew O’Connor)
Employs Mayan Indian weavers in Guatemala and underemployed sewers in the Bronx to produce a line of chic, upscale clothing that is environmentally sustainable and preserves a traditional form of weaving.

Chemo Angels 
Simply organizes volunteers to commit to sending cards, letters, and the occasional small gift to support and encourage patients going through chemotherapy.

And Then There Were None
Abby Johnson’s ministry to provide financial, emotional, spiritual and legal support to anyone wishing to leave the abortion industry.

Catholic Digest: Pro-life Even at the End of Life

Oops, just realized I have a second article in the latest edition of Catholic Digest.  Do get your hands on this one if you can!  The strength and clarity of the people I interviewed is just astonishing. I wish I had had enough space to include all of what they had to say about making end-of-life decisions for the people they love.

I wrote about the experience of tackling this harrowing subject in a post called “Bright Wings.”  I’m just going to reprint it here (it ran first in the Register on Jan. 17, 2013), because it dovetails so nicely with Thursday’s Bigger on the Inside post.

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I’m writing an article for Catholic Digest about end-of-life issues.  To be more precise, I’m finally writing this article.  I was putting it off because (a) I’m lazy, (b) it involved conducting interviews, and I get very nervous talking on the phone, (c) it seemed like a depressing topic, (d) I was petrified of getting some detail wrong, leading readers astray, and causing the needless deaths of countless helpless grandmas, and most of all because (e) I was scared.  Scared of finding out exactly what the Church actually teaches.

I knew the secular ideas of Church teaching were wrong.  I knew that the Church is not cruel or heartless, and I knew that her teachings are derived from hundreds of years of rigorous scholarship, and are guided by the Holy Spirit.  I knew that sometimes people suffer needlessly because people misunderstand Church teaching.

But I also knew, without even realizing I was thinking this way, that what God wanted from us was awful.  Or, in the older sense, awe-ful.  Scary, hard, intractable, too much to bear.  Without realizing I was thinking this way, I thought I’d have to massage the facts into something more palatable for the general public, so as not to scare people away from fidelity to the Church.

Yep, I thought God would need my help.

I did five interviews in three days, I read the catechism, I looked up the relevant documents, and I got some clarification from Rich Doerflinger.  I did my research with the same internal posture as I take on externally when I’m watching a horror movie that everybody says is really, really good and I shouldn’t miss:  I was tense, defensive, ready to cover my eyes as the hero slo-o-o-o-owly opens the door to see what’s inside the creepy old shack in the woods.

So, I opened the door. I found out what the Church really says about end-of-life issues — how to make the decisions, how to care for people, how to do your best to strike the balance between letting technology do its job and letting nature take its course.

Guess what the Church teaches?  God loves you.  He loves life.  He has life to share, and He shares the light of His eternal life by sending the Church as a support when we are weak.  He sends the Holy Spirit into the ICU and the NICU with the respirators and dialysis machines, into the womb that holds the anencephalic child, into the hospice room with the 80-pound man who no longer wants or needs to eat.

And because He is a God who loves, He is a God who grieves — not only for the sick and the dying, but for the living, who have to carry the burden of their decisions after sitting up night after night without sleeping, without a change of clothes, without knowing clearly if they are causing pain or bringing relief to the ones they love.  That every life is valuable, and that includes the lives of caregivers.  He enlightens the minds of nurses.  He strengthens the hearts of parents.  He brings clarity to grown children.  And He grieves.

What I learned is that the Church teaches, “God loves you, God loves you, God loves you.”  Always and forever, in the darkness of doubt, and in the light of the truth.  This is what is at the heart of all the teachings of the Church; this is what we will always see when we force ourselves to uncover our eyes and watch the story as it unfolds:

And though the last lights off the black West went
Oh, morning, at the brown brink eastward, springs —
Because the Holy Ghost over the bent
World broods with warm breast and with ah! bright wings.