Up from Unity Candles

My marriage is now an adult! It’s eighteen years old as of yesterday.

wedding pic

Oct. 25, 1997 and Oct. 25, 2015

Here’s a piece I wrote back in 2011, wherein I recount some of the ridiculous things that happened during our wedding ceremony, and how little they mattered.

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Here is a nice little explanation of what a Catholic wedding looks like, compared to what you might see on TV. No one “gives the bride away,” for instance, because a valid marriage requires that the bride and groom freely give themselves. Likewise, the priest does not pronounce the couple man and wife, because his function is as a witness: The ministers of the sacrament are the man and woman themselves. (For another perspective on what the typical Catholic wedding actually looks like, you might check out this post by Reverend Know-it-all.)

My own wedding, a bunch of years ago, was somewhere in between the one described in the first article and the circuses in the second. Everyone had the best intentions, but it was perhaps not the most meticulously-planned ceremony known to Christendom. The priest, for instance, referred to me as “Simminy” throughout the ceremony. (To my husband: I checked, and it’s still all valid. So put that suitcase down.)

For another thing, I had to give my little brother strict instructions not to squeeze the ring-bearer’s pillow too hard as he carried it up the aisle. This is because I had forgotten until the night before that we’d be needing a ring-bearer’s pillow, and although the one I hastily made looked lovely, it was held together with packing tape. Crackle crackle!

During the sermon, the priest wanted me to list the priorities of a married woman. At one point I nervously blurted “Parents?” Which was silly enough, but everyone thought I said “pets.” Seriously, who quizzes the bride? Sheesh.

But the low point of the ceremony was the Unity Candle. I know, I know—you’re not supposed to have a Unity Candle. It’s tacky and newfangled, a superfluous gesture in a sacrament that already expresses unity quite nicely. We didn’t so much plan the ceremony as get swept along by it, though—so I was as surprised as anyone else to find myself next to my new husband (who is a good foot taller than I) with a taper in my hand, trying to light the stupid thing.

The idea was that we each had a little flame, and were supposed to reach up and join our little flames together in one big flame, and then that would be Unity, like marriage is unity, plus love. Or something.

What actually happened was that my husband reached up and lit his part of the candle, no problem. I, on the other hand, was too short even in heels to even see where the wick was. So I fiddled around for a bit, then pulled my taper down to see if I had done it.

It had gone out.

So I tried to relight it from the Unity Candle, but it wouldn’t go. I whispered to my husband, “My candle went out!” At this point in the ceremony, we had been standing up there for a suspiciously long time, and people were beginning to cough and stir in their seats a bit, maybe thinking about all that delicious deli meat and pasta salad waiting uneaten in the church basement below. And so my resourceful husband whispered back to me, “JUST FAKE IT!”

And that is what I did. Giggling spastically and making the most unbridelike snorting noises through my nose, I twitched my candle around over my head until I figured it might as well be lit. And we slunk back to our seats.

As it turned out, that little gaffe was actually the best possible symbol for our marriage, inauspicious and embarrassing though it was: If it’s not working out the way you hoped, JUST FAKE IT. Every little detail isn’t important. There are plenty of other candles, so just keep the show moving. The guests were cheerful and hungry, the music played, we had some cake and then zipped away for our little honeymoon.

The next morning, we attended Sunday Mass in a little church we’d never been to before. Nobody knew our names, or that we had been husband and wife for less than 24 hours. I don’t know why, but the priest went straight over to us and asked if we’d like to bring up the gifts.

And this second sacrament in that quiet, sunny church was the simple, grace-filled moment that we had missed at our actual wedding. We brought up the bread and wine together and went back to our seats, full of joy, ready to begin our strange and wonderful journey toward unity.

New couples, listen to me: If your candle goes out, all is not lost. Unity is a long, long lesson that takes practice, patience, and most of all TIME. It doesn’t happen in a moment. Sometimes, it’s okay to fake it. A moment’s symbolism is nothing compared to what’s in your heart. You are the ministers of the sacrament—not just at the wedding, but every day of your married life.

 

#Patheos5Yrs (In which I use both hands to celebrate Patheos’ fifth anniversary)

Wellity wellity wellity, look who is five years old! No, not that Puerto Rican tire fire. No, not sixty gazillion Isabellas and Sophies, Aidens, Jaydens, and Bradens. No, not even that weird protuberance on the side of my foot that doesn’t hurt or anything, so I’m just going to officially not know about it anymore.

NO, CRAZY, IT’S PATHEOS!

Like the gracious host it be, Patheos central is inviting us bloggers to share our favorite posts.

I’ve  been blogging for about seven years — my first blog being a Blogspot joint, which I set to “private,” and now I can’t remember how to invite myself back in.  This seems like some kind of metaphor for blogging. Something about not being able to find your own blog with both hands and a flashlight. Anyway, I’ve only been with Patheos since June of 2013, so I’m going to share posts from that month on. (If you have a hankering to browse through other posts, remember I have archives dating back to 2010. You can find them in my sidebar without even a flashlight.)

Without further butt jokes, here are a few of my favorite posts from the past yearish:

 what do we know about human beings? They sin. They sin, and they sin, and they sin. Sometimes they enter into a valid marriage and then they cheat. Sometimes they understand fully what they are supposed to do, and they just don’t feel like doing it. Sometimes calamity strikes, and they crumple under the blow.  Sometimes they let their own sorrows and weaknesses and selfishness overcome the love that is offered to them. Sometimes — no, my friends, always — they are a tangled ball of good intentions and bad habits, unhealed wounds and unfounded desires.
You know what’s scandalous? It’s scandalous to tell suffering people, “Don’t you speak.” It’s scandalous to tell them that their sorrows are making other people sad.  Good heavens. There are worse things than being sad. One of them is being happy and telling other people that, if only they were stronger, they’d be happy too.

PIC bearded stoner

  • On an entirely different note:  the day they took me where I did not want to go:  A long holy Saturday

Those are the worst nightmares:  the wave comes, the darkness falls, the crowd sweeps by, and your child is gone.  Where did he go?  Why didn’t I hold on tighter?  My husband would have gone and dug up the frozen ground to bury the body, but there is nothing to bury.  He has been washed away, and I don’t even know when.  Maybe he died weeks ago, when he was too little to be seen.  Maybe I was happily patting someone who was already gone.

It wouldn’t change anything if I could have buried him. But I wish I could have done it.

I encourage my kids to listen mostly to the [Beatles’] earlier stuff, where their technical brilliance can be enjoyed unimpeded with the navel gazing muzziness that came later.  We have discussed how people in Hell are probably holding hands and singing “Imagine” right now; and I have taught them to identify the sitar, when played by a white man, as the sound of bullshit.

But . . . oh, I don’t even know what to say.  I’ve said it so many times, and I don’t know if there’s any way to persuade people who don’t already see it so clearly.  We’re Catholic. Our main job isn’t to apply “censor” bar across everything that doesn’t come straight from the Baltimore Catechism.  We take what is good. We’re supposed to beexperts at identifying what is good.  We’re not supposed to be screaming meemies who bite our lips and blush every time someone dips into a minor key.  We’re supposed to use sifters, not dump trucks, when sorting through culture.

[Abortionists] liked it when the gory pictures were out there.  It made their job easier.  Women literally ran toward abortion.
  • A finally, few reasons being fat might be the right choice for you . . . today!!!: Seven Fat Takes

 #4. You get to discover that your husband is really, really in love with you, or else he’s a fantastic and indefatigable actor.  Just think, if I were still the proportions I was when he met me (36-24-38, just two inches away from being zoned as a brick house!), I would always wonder if he was sticking around all these years because of me, or my measurements.  Now that I’ve added the equivalent of a six-year-old child to my frame, I know it must be true love.

AND, I figured out how to use the video camera on my thing, except I held it sideways. I realize now that I achieved that “won’t you rescue this poor puppydog who fell into a well” camera angle, but that’s only because I didn’t want you to see how many chins I have. But seriously, this was my favorite Patheos moment, and I mean it:

Well, happy birthday Patheos! And thank you, my dear, dear readers, for sticking with me. Patheos will be hosting and featuring videos from bloggers on all channels, as well as “best of” posts, so keep your eyes peeled, as my mother used to horribly say. So much talent on Patheos, you definitely don’t need a flashlight to find it.