As I try to mention every so often, I’ve been seeing a therapist for a few months now. I make a point of mentioning it because a lot of Catholics are resistant to the idea of therapy. I understand much of that resistance, so I thought I’d share my experience so far. Here are some basic observations:
1. Therapy is not a replacement for confession or spiritual direction. You may end up addressing the same behaviors in both therapy and confession or spiritual direction, but you’ll learn different things about where they come from and how to deal with them. If you go to therapy, it doesn’t mean you think you’re not responsible for your actions. It means you’re serious about trying to change them.
2. At the same time, therapy is not incompatible with Catholicism – or it shouldn’t be. Ideally, they should dovetail. In my case, I’d made no progress trying to conquer certain behaviors through prayer and confession, so I turned to therapy to help me learn practical ways to do it.
3. It’s far better to see a good therapist who doesn’t know much about your Faith than it is to see a faithful Catholic who’s a second-rate therapist. I went in with the idea that I’d listen with an open mind to whatever my therapist could offer, and I’d do the job of filtering out whatever was incompatible with my faith, and I’d integrate whatever was compatible. Once I got to know and trust the fellow, I let him know that I felt defensive about my Faith, and that I was afraid that he’d see my religion as something to be cured – that he’d see my big family and my spiritual obligations as the things that were dragging me down.
He said that it’s true that some therapists see religion as an unhealthy thing, and they may or may not be aware that they have this prejudice; but he said that most of the good therapists he knows will want to treat the whole person, and that includes their spiritual life; so he encouraged me to be more open about matters touching on religion. I have done this, and it’s worked out well.
This makes sense, because I have made a deliberate effort to integrate my faith into every aspect of my life, so it’s not as if I can compartmentalize it anyway.
4. Therapy is not for losers. Knowing there’s a problem and not going for help is stupid. Knowing there’s a problem and going for help is what adults do.
5. Of course it’s hard to get started. Important things usually are. It is hard to make the first phone call, especially if you have to make lots and lots of phone calls, and explain over and over again that you need help, until you find someone who is taking new patients and accepts your insurance. Just keep calling. Set a goal per day – say, six phone calls – and just keep plowing through. If possible, if you need it, ask someone to make the phone calls for you. Just get the ball rolling.
6. Don’t assume you can’t possibly afford it. Therapy might be covered by your insurance, or they might offer a sliding scale fee structure, so at least make some calls and find out. If you call an office that does not take your insurance, ask them if they can recommend someone who does.
7. You might not find the right therapist at first. Give it several sessions, and if things seem really off, it’s completely normal and useful to say so and try someone else. The whole point of this is to help you, and if it’s not helping, then what are you doing?
I was set to see a therapist for an introductory visit, and she didn’t return my phone calls, and then left a message saying she would call back, and then didn’t. So I fired her before I even met with her. If I want to get treated like crap, I can just hang out with my teething baby at home for free.
8. Therapy isn’t magic. You have to actually do the things throughout the rest of the week. Just showing up for your appointments isn’t going to help anything.
9. Even when it’s working, it takes a while. And it’s normal to have ups and downs. You should be seeing some progress at some point, but don’t expect to be on a dazzling upward trajectory from day one.
10. Therapy is smarter than you think, smarty. So give it a chance, even if your therapist uses words or ideas that sound goofy at first. If you have a decent therapist who seems intelligent, responsive, and respectful, then keep an open mind.
I had a hard time, for instance, getting over the word “mindfulness.” I was like, “But I am not a bleached blonde yummy mummy, and I do not balance crystals on my forehead when I get overwhelmed by yoga pants shopping, so get away from me with your mindfulness nonsense!” Well, it happens that I went in for help changing some behavior that I do out of habit, that I do without thinking, and that I do when I feel like I’m not in control of my responses. So guess what I’m working on? Mindfulness. La di dah.
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If you’ve had a good (or a bad) experience with therapy, what would you add? What would you like your fellow Catholics to know?
Thank you. I’m struggling with the idea of going to therapy, and this helped. A lot.
There aren’t a lot of things that disturb me more than opposition to psychotherapy.
There are so many things I could say about the difference psychotherapy makes. I am only where I am today because of psychotherapy. My parents are only where they are today because of psychotherapy.
One of my takeaways from watching people seek or refuse psychotherapy over the years has been that “religious objections” to psychotherapy are almost always actually based in pride.
The people I’ve known who have had “religious objections” to psychotherapy have been the same people who believed that their own judgement was perfect and that any unhappiness they experienced were due to the imperfection of people in their lives or the general corruption of the world.
Psychotherapy is actually very empowering because your own thought processes are something you can change – often to amazing effect.
But some people think of it as being “corrected,” and they don’t like that idea, although they may attribute their discomfort to some supposed evil of mental health practice.
P.S. You’re absolutely right that a good therapist will not comment on religion. I’ve had friends who have had therapists comment on their religion – variously in favor of or against Christianity.
As a general rule, a therapist who thinks it’s their job to comment on a person’s religion probably doesn’t understand what therapy is supposed to do and so by definition isn’t a very good therapist.